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And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。
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People tend to think, because the computer says it's so, it must be so. That the computer is- speaks for God. And therefore it's infallible.
那么一定就是这么回事了,他们认为计算机代表着神一样的存在-,因此是不可能犯错的。
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That's something that only the mind can think about, that we don't actually have in the world, the empirical world itself.
那仅仅是心灵可以设想的东西,而在现实的经验世界中,却是不可能存在的
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You don't want to predicate making complicated gambles under the assumption that they don't exist.
你不会将赌注,押在不可能存在的东西上
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I think that you don't really have self possession if you choose to live in a society because you cannot just discount the people around you.
我认为如果你选择生活在社会中,就不可能完全地自我拥有,因为你不能无视其他人的存在。
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But that doesn't show that it's really possible, logically possible to have a world in which my mind exists and my body doesn't."
但这并不表示那是真正可能的,在逻辑上可能有一个世界,其中我的心灵存在而身体不存在
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After all, the whole point of nonexistence is you don't exist ? How could anything be bad for you when you don't exist?
毕竟不存在的全部意义就是,你不存在,怎么可能有什么东西对你来说有坏处？
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Well, maybe I did imagine a world in which the Morning Star exists and the Evening Star doesn't exist, but maybe imagining doesn't mean it's possible.
或许我想象这一个,晨星存在,但昏星不存在的世界,但也许想象并不表示可能
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Yes. I think that you don't really have self possession if you choose to live in a society because you cannot just discount the people around you.
是的，我认为如果你生活在社会中,就不可能完全拥有自主权,因为你不能无视其他人的存在。
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Or, alternatively, maybe the soul doesn't have any location at all.
或者还有可能,灵魂压根就不存在于某个特定的位置
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Maybe we should say, the mere fact that it's possible for A and B to be separate--for A to exist without B for example, that's clearly where they're separate-- the mere fact that it's possible for them to be separate doesn't mean that in the actual world they are separate.
也许我们应该说,A和B有可能不同,比如 可能A存在,而B不存在,这是它们明显的不同之处,它们有可能不同,并不意味着,在现实世界它们也是不同的
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