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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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So what was your feeling there when you were, of course it's impossible to escape the Israeli-Palestinian conflict when you were in Israel especially. -Yeah.
那么你在以色列的时候又怎样的感觉？,你当然不可能避免巴以冲突,特别是当你在以色列的时候，-是的。
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The account of the conquest in Joshua 2 through 12, is concerned to express the basic idea that Israel's victories would not have been possible without Yahweh, without his wondrous help.
在《约书亚书》第2到12章中记叙的征服，想要表达一种基本的观点,以色列不可能获胜，如果没有耶和华，没有他神奇的帮助。
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Isn't that the Israeli national anthem?
以色列的国歌不就是那样的小调吗
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The problem is that if you want to do risk-sharing, you're not, ideally, sharing with someone who's just like you living in Israel, working in a certain agricultural industry-- because there are lots of risks that you've already shared.
如果你真的想要达到风险分摊的效果，理论上说，就不应该只和与你的同伴,比如同住在以色列，一样从事农业的人来分摊-,因为你们承担的许多风险是正相关的。
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The blood of sacrificial animals is assigned by God as a detergent, if you will, to cleanse the sanctuary of the impurities that are caused by the sinful deeds of the Israelites.
祭祀动物的血液被上帝指定为清洁剂，如果你想，它可以用来清除圣所中,由以色列人的罪恶行为带来的不洁。
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And the high priest loads all of the sins and impurities of the Israelites on the head of a goat, which then carries them off into the wilderness away from the sanctuary.
大祭司将所有的罪孽,和以色列人的不洁放在一头山羊的头上，山羊将这些罪孽和不洁带到远离圣所的荒野以外。
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I don't know if this is your experience because you've been over to Israel several times.
不知道这是不是你的经历,因为你曾去过以色列好几次。
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Israel is either like or unlike her neighbors--that's not helpful.
以色列与它的邻国要么相像，要么不像，这理论不好。
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But this isn't very convincing. Only one set of diseases is said to generate ritual impurity, and many substances these are not sources of ritual impurity to Israel's priests.
但这不是很令人信服，只有某一疾病,时由于不洁的仪式引发的，很多,这些对以色列祭司来说并不是不洁的来源。
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Only later would a Yahweh only party polemicize against and seek to suppress certain what came to be seen as undesirable elements of Israelite-Judean religion, and these elements would be labeled Canaanite, as a part of a process of Israelite differentiation.
只有在之后耶和华,唯一的一方争论并且试图压制,那些以色列和犹太宗教中不受欢迎的元素，以及有迦南标记的元素，这是以色列保留差异的一部分过程。
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And therefore as a system, the difference between Israel's God and the gods of Israel's neighbors was not merely quantitative. It was qualitative.
而从系统上看来，以色列上帝和其他国家的神之间的区别,不只是数量上的，更是性质上的。
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The ritual cult of the Israelites may look like that of their neighbors but it functioned very differently; its purpose was drastically different from that of Israel's neighbors. The Israelites like their neighbors may have set up a king over themselves. But Israelite monarchy differed from Canaanite monarchy in significant ways because of their monotheism.
从祭拜仪式上看，以色列人和邻国类似,但操作起来很不一样，而目的则完全相反,以色列人可能会像邻国那样,拥立一位君主，然而受一神论的影响,以色列的君主政体和迦南地区的有明显差异。
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