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God creates the world and then sort of, as Milton says himself, "uncircumscrib'd withdraws," right? God is not there.
上帝创造了这个世界，然后，就像弥尔顿说的，“退出了“，是吗，上帝不在结构之中。
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No English poet before Milton ever suggested that he had been chosen by God at birth to be a poet.
在弥尔顿之前没有英国诗人敢说,自己是被上帝选中去做诗人的。
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The first is, that while God's promise is sure, the manner and the timing of its fulfillment is quite unpredictable.
首先是，上帝的承诺是确定无疑的，但实现的方法和时机却都是不可知的。
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So,of course,documents that did teach that the creator God was an evil demonic god they were excluded. Why were they excluded?
当然了，那些宣扬,造物主上帝是邪恶的上帝,它们便被排斥了，为什么被排斥？
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But, in this view, God is so powerful and so transcendent that God will know the heart of the worshipper.
但是，在这个观点里，上帝是强大超群的,上帝会知晓崇拜者的心灵。
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God is a product of human labor, but then we turn around and we say God exists independently and has value objectively.
上帝是人类劳动的产物，但我们转过身却说上帝独立地存在,并且具有客观价值。
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What I saw in her, what she gave to me, a strong sense of faith, of confidence and trust in God.
她所给予我的，我从她身上看到的，是对上帝的绝对信仰。
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Because the earth is made of iron, heaven knows everything is made of the same stuff, all heavenly bodies.
因为地球是由铁构成的，上帝知道一切,世间万物是由同一东西组成的，即天体。
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But in Homer the term is reserved for Agamemnon or for gods, but not for any other human being.
但《荷马史诗》中这个位置给了阿伽门农,或者是上帝,而不是其他人
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He is, as he says a gift from the god, he has been commanded, he argues, to do this.
而是如他自称是上帝的恩典，他强调自己受到指派才进行答辩。
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I don't know what that means-- like God or the gods favor me and so I'm lucky or this is my lucky day.
我不知道那是什么意思...,是说上帝或者众神眷顾我,所以我很幸运,或者说这是我的幸运日
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A So it's crucial to understand it doesn't mean that the only way you're going to get an A is to be God's gift to philosophy.
所以你们一定要理解的是，拿到,并不一定得是上帝给哲学界的礼物。
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After all, you are the creature of God.
毕竟，人都是上帝的产物。
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They were stories of a god who violently slays the forces of chaos, represented as watery dragons, as a prelude to creation.
他们是上帝凶狠屠杀混乱势力的故事，以充满水的巨龙为代表，是创世的序幕。
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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Milton's treading an extraordinarily fine line between the tremendous beauty of this image, on the one hand, and its potential impiety or just grotesquery on the other.
弥尔顿踩到了一条极其微妙的分界线上,这幅景象一方面极具美感，另一方面却可能是对上帝不恭甚至荒诞的。
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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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God is in control of the universe and if the poem seems -not that Stanley Fish believes in God, but nonetheless his Milton certainly does -God is in control of the universe.
上帝掌控着整个世界，如果这首诗看起来,-并不是费什信仰上帝，不过他的弥尔顿的确是,-上帝控制着整个世界。
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A theodicy can be seen as heretical or even blasphemous for the simple reason that it -- think of what it assumes.
斯奥迪斯会被看作是异端思想甚至是亵渎上帝,原因很简单--想想斯奥迪斯假定了什么。
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Are you going to use the wounds that you have or are you going to use the wounds that you have So that's why I believe grace is very important.
你是要用自己所受的伤害,还是很自然地用自己所遭受的伤害,因此我相信上帝的恩赐是非常重要的。
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The creator God really is God.
造物主上帝是真正的上帝。
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Second of all in this story we see something that we'll see repeatedly in the Pentateuch, and that is that God has to punt a bit.
第二，这些书中的某些东西，我们可以频繁的在,《摩西五经》中看到，那是上帝的赌注。
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This God is one who brings things into being, whether it's a cosmos from chaos, or now a new nation from a band of runaway slaves.
这个上帝使是一切得以存在的根源，不论是由混乱而来的宇宙秩序，或者是由一帮逃窜奴隶而来的新国度。
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to earn his favor and perhaps his protection, But even that god will have limited powers and abilities and may in fact be defeated or may turn on his devotees.
来赢利他的青睐或者是保护，但纵然是上帝，权力和能力也是有限的,事实上，他也许会被打败，或者发动他的崇拜者。
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Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.
因为区别在于这里的上帝不仅是,唯一的能量来源，他也是唯一的神，这和超神领域,没有任何的联系，以色列的上帝在道德上是中立的。
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The focus of the Nativity Ode isn't even really on the Incarnation that's the theological doctrine of divinity's descent into humanity, how God becomes a mortal.
圣诞清晨歌》的重点不在化身上,也就是神的血统转换成人的这一神学教义，上帝是怎么成为凡人的。
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And a sign of the humans' importance is the fact that Humans are said to be created in the image of God, And this occurs in Genesis 1:26, "Let us make man in our image, after our likeness."
另一个表明人类重要性的事实是,人类是依着上帝的模样创造的，这是《创世纪》第1章第26节中讲到，“让我们依着自己的模样造人，与我们相仿“
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Socrates seems, or could be seen, to be speaking not just ironically but provocatively in describing himself as a gift of the god.
苏格拉底的言论似乎，或可说看起来不只讽刺,而且挑衅意味十足地将自己,形容成是上帝的恩典。
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