-
We have not yet found them all, Lords and Commons, nor ever shall do, till her Master's second coming.
我们还有找到这些碎片，上帝和普通人，我们也不会去找，知道她的主人第二次来。
-
They've been humiliated by the Son of God and the other priggish loyalist angels so they are pained, utterly humiliated.
他们被上帝之子和其他,一本正经忠于上帝的天使们羞辱,他们备受羞辱，痛不欲生。
-
So I think that is one of those place where nature and the notion of God come together.
我想应该有一个点,自然和上帝这两个概念在这点汇合。
-
Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.
是的，巴尔特谈到了作者已死的问题，但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。
-
It begins--this will be news to most of you in the beginning God created the heavens and the Earth and it.
它是以-- 这对你们大多数人来说是新鲜的,一开始,上帝创造了天堂和人间
-
Different former colleague of mine once talked about the prospect of having a kind of heavenly vision of the divine.
一位前任同事曾和我谈及,一种天堂似的,上帝的生活。
-
We are put in mind of how men are to the Gods as flies to men.
我们可以想到在上帝面前的人类和人类面前的飞虫。
-
So according to Klawans, ritual purification involved separation from those aspects of humanity, death and sex, that are least God-like.
因此根据克洛文的理解，仪式的净化包括,和人性方面、死亡和性完全隔离开，这样和上帝最相像。
-
The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
-
Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
-
So you have a wind god who is identified with Satan destroying Pharaoh, who is also identified with Satan, just as he attempts to destroy God's faithful.
因为我们看到一个视为和撒旦一体的风神摧毁着，同样也被视为和撒旦相同的暴君，就像他企图摧毁上帝的威信一般。
-
I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
-
These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?
这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢？
-
The suggestion there is that one of the ways that we're God's servants and representatives on earth is to to a positive engagement of diversity.
这暗示我们，我们有一种方式,担当上帝在地球上的仆人和代表,那就是，积极地融合差异。
-
I'm going to just give you two examples of the way Moses and God act as a check upon each other.
我会给大家举两个例子,就上帝和摩西克制对方脾气的例子。
-
But the second is a desire to attract and maintain the divine presence, the continued presence of God in the sanctuary.
第二个是一种欲望，想要吸引和保持，上帝长久存在于圣所内的欲望。
-
The way God speaks to us in that place, and the way God care for us and provides for us is really the source of control rather than being ourselves.
上帝在那里和我们对话，上帝关爱我们，满足我们所需,这一切证明，上帝才是最初的控制者，而不是我们自己。
-
Interesting. Julie, any thoughts about that's awesomeness of God and trying to have a sense of control in that situations?
很有意思，Julie，关于,对上帝的敬畏和,危机状况下的控制感，你有那些想法？
-
So we have a lot of sort of love and marriage imagery, husband and wife imagery, used for God and Israel, but we also have this parent and child imagery that appears.
我们有很多关于爱情和婚姻的隐喻，夫妻的隐喻，用于上帝和以色列之间，但是我们也有亲子之间的隐喻。
-
Despite God's promise of land and blessing, things don't look so good at the end of Genesis.
尽管有了上帝的许诺和庇佑，事情在《创世纪》末并不尽善尽美。
-
There is in Frost no God, no transcendental source of guidance or consolation, nothing out there in the world but the material conditions of our circumstances.
在弗罗斯特的诗里，没有上帝，没有卓越的指引和安慰，这个世界里什么都没有,除了我们生活环境的物质条件。
-
God can impart holiness to, he can sanctify, persons and places and things when they're brought into a specific kind of relationship with him, a relationship that's best described as a relationship of ownership.
上帝可以将神圣给予一些人、地方，和事物,如果它们能够和上帝产生某种特殊的联系，对这个关系的最好描述就是从属关系。
-
And even today, at Passover ceremonies everywhere, Jews are reminded to see themselves, they're reminded of the obligation to see themselves as if they personally came out of Egypt, and personally covenanted with God.
即使在今天，逾越节的时候,犹太人都要提醒他们自己,认为他们自己似乎亲自,出了埃及，亲自和上帝立约。
-
He's spoken of anthropomorphically, so that we can capture his interaction with human beings. This is the only way, Kaufman says, you can write in any meaningful sense about the interaction between God and humanity. So he has to be anthropomorphized.
上帝像人一样说话，这样我们就能和他交流,这是唯一和上帝对话的方式，你可以从各个方面写下上帝与人类的相互作用,因此上帝必须富有人性。
-
A little bit about the outline of the story, and then we're going to finally have an introduction between God and Moses, Which will I think bring us back to some of the conversations we had at the beginning of the course.
这就是故事的梗概，接着呢,我们最后介绍上帝和摩西之间的契约，我想我们又要回到原来的讨论,在我们课程刚开始进行过的。
应用推荐