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God creates the world and then sort of, as Milton says himself, "uncircumscrib'd withdraws," right? God is not there.
上帝创造了这个世界，然后，就像弥尔顿说的，“退出了“，是吗，上帝不在结构之中。
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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I think dominion is also having a sense of responsibility that feels dualship over this incredible creation that God give as a gift.
我想这里的统治,也包含着一种责任感，那就是对,这个神奇的创造，对上帝赐予我们的礼物,索取的同时，也要负有责任。
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It begins--this will be news to most of you in the beginning God created the heavens and the Earth and it.
它是以-- 这对你们大多数人来说是新鲜的,一开始,上帝创造了天堂和人间
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What if last night God destroyed my soul and put in a new soul?
如果昨晚上帝毁掉了我的灵魂并创造了新的那怎么办？
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For Stevens, when modernity takes away God what it does is unveil the poet's Godlike powers, a power to create the world through imagination, imagination which created God in the first place.
对他而言，当现代性取代了上帝的地位,它所起的作用就是解释诗人所有的神明般的力量，这是一种在想象中重塑世界的力量，这种想象最初创造出了上帝。
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For men, being all the workmanship of one omnipotent, and infinitely wise maker," Namely God, "They are His property, whose workmanship they are, made to last during His, " not one another's pleasure."
既然人类都是无所不能和无限智慧的，创世主的创造物“，也就是上帝，“他们就是他的财产，是他的创造物，他要他们存在多久就存在多久，由不得他们自己作主“
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They are creatures of majesty and dignity And they are of importance to, objects of concern for, the god who has created them.
他们是庄严而有尊严的生物,他们也非常重要，是关怀的对象，被那些创造他们的上帝关怀。
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And after the creation of living things, The text states that God found all that he made to be very good.
当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。
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At the same time, and I think very much in line with the assertion that humans are created in the image of God, Humans are not, in fact, gods.
同时，我觉得它与这一主张也是一致的,人类是依照上帝的形象所创造的，事实上，人类并不是神灵。
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And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.
因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。
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It wants us to conceive of God as an uncontested god who through the power of his word or will creates the cosmos.
它希望我们构想一个毫无争议的上帝,他可以通过言语和意愿的力量创造宇宙。
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He's punishing the evil corruption of human beings that he has so lovingly created and whose degradation he can't bear to witness.
他这是在惩罚人类的堕落,上帝充满爱意地创造了人,而人却堕落得让他不可容忍。
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And it seems, therefore, that the idea of being created In the image of God is connected with those special rights and duties.
这也许就是他们被创造的原因,上帝的形象与某些特别的权利和职责有关。
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You sort of expect something like, "In the beginning, God created heaven and earth," Like this was the first thing to happen in time.
你会猜想这样的事情，比如，“开始的时候，上帝创造了天和地“,就好像这是最初发生的事情。
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And a sign of the humans' importance is the fact that Humans are said to be created in the image of God, And this occurs in Genesis 1:26, "Let us make man in our image, after our likeness."
另一个表明人类重要性的事实是,人类是依着上帝的模样创造的，这是《创世纪》第1章第26节中讲到，“让我们依着自己的模样造人，与我们相仿“
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Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.
一旦他们意识到了，道德自由,一旦他们违背上帝，开始作恶,摧残，腐化，上帝的创造物,上帝便不准他们再接近生命树。
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For my perspective, even if you understand God to be the creator of the world, I don't think that means that God is causing a certain natural event to happen at certain time.
从我的角度来说，即使你明白,上帝是世界的创造者，但这并不意味着上帝,导致了某个自然界的现象在特定的时间发生。
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Now being created in the image of God carries a further implication.
那么依上帝形象创造便有了更多的涵意。
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He's asking us to imagine God, or perhaps this is God's creative spirit, as some sort of feminine being laying the universal egg and brooding over it until it bursts forth with new life. This is a risk.
他想让我们把上帝，或者说上帝的创造精神，想象成一个产下宇宙之卵并孵伏其上,直到新生命破壳而出的女性形象，这很冒险。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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Final point then is...and we're not going to talk about salvation right now...but we're going to talk about the fact that the only supreme law is the will of God, because God is a creator God rather than a created God. He's imposed order, an order upon the cosmos.
最后一点，我们并不准备马上讲救赎,我们准备讲的事实是唯一的,至高无上的法律就是上帝的意愿，因为上帝是一个创造者,而不是被造出来的上帝，他对宇宙发号施令。
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And when we remember that God will dig a rib out of Adam's wound in order to create the beautiful, the golden Eve, we realize how complicated, how complex and how ambivalent, Milton's little image is here at the beginning of the poem.
当我们想起上帝从亚当的伤口中取出一根肋骨,以创造美丽的金色的夏娃，我们意识到弥尔顿在诗的开头描绘的景象，是多么的复杂巧妙，多么的矛盾纠结。
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Remember, they were made in the image of God And they learn that they have moral autonomy by making the defiant choice, the choice for disobedience.
记住，他们是依照上帝的模样而创造,他们也意识到自己有自主的道德,通过做出忤逆的选择，选择违背。
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So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.
那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。
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And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.
因此我们会在《创世纪》第9章第6节中读到，“那些让人类流血的人，他们必须用自己的血液来偿还，因为人类是依照上帝的形象所创造“,在《创世纪》第一章中，它们便提供了逻辑根据1,杀生是绝对被禁止的。
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So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.
那么，如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任，人类与其他动物不同,因为他们是依照上帝的形象所创造，与上帝相像便可以获得一些这样的特点。
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I feel that as absolutely at the heart of the Muslim tradition 9 perhaps most beautifully articulated in Soura 49 that God made us in different nations and tribes so we may come to know one another.
我觉得这绝对是,穆斯林传统的核心所在,而这在Soura，49中有最美的表达9,上帝将我们创造为不同的民族和部落,因此我们可以逐渐了解彼此。
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