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Shakespeare in the theater seemed to represent a temptation greater even than promiscuous sex or perhaps akin to sex.
在戏剧中,莎士比亚似乎更代表着一种诱惑,而不是乱性或类似的性关系。
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You will say it in a polite way. In a way that doesn't put people off or upset them.
这样你会以一种更礼貌的方式来提起一个话题。这样的说法不会引起人们的不快或气愤。
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Derrida, as I said, believes in a kind of seamless web of discourse or discursivity. We are awash in discourse.
德里达，我说过，他相信有一种无缝的网,存在于论述或推论中，我们在论述中是处于同一水平线的。
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The natural hierarchy, then, seems to be a sort of hierarchy of intelligence or at least a hierarchy of the rational.
自然的阶级制度，似乎是一种智慧的阶级制度,或至少是理性的阶级制度。
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Obviously, it's a religious service as well, but it's a genre of music like the symphony or the concerto.
当然,它是一种宗教仪式,但和交响乐或协奏曲一样,也是音乐体裁
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If we were recreating an ability to provide some part of what we do, or what we'd like to do, how would we do it?
如果我们再创造一种能力,做我们在做的事，或我们想做的事，怎么办？
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Maybe you're not looking at a reaction, but you've got some new compound, and you're looking at it go from liquid to solid or to gas.
也许你研究的不是一个反应,但你得到了一种新的化合物,你看着它从液体变成了固体或气体。
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And so you have to go back to the drawing board and realize Bubble Sort or whatever it is you're using just isn't enough to snuff, I need to come up with something more clever.
因此，你必须重新开始,而且会意识到冒泡排序,或你正在使用的方法并不理想，我需要提出一种更好的方法。
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you could characterize them in terms of how they're gated, -- and basically how they open or close -- that's one way to talk about different types.
你可以通过闸门的类型来描述它们，这基本上也就是看它们是如何打开或关闭的-,这是一种讨论不同类型的方法。
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One way to say it is, every body will continue to remain in a state of rest or uniform motion in a straight line.
另外一种说法是,任何物体都会继续保持静止,或匀速直线运动的状态
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I propose that we think of Milton at the opening of Lycidas as being stuck, stuck at a particular point in the imagined, the projected or fantasized, trajectory of his career.
我提议我们设想弥尔顿在的开头，是被他的一种假设的，设想中的或理想化的，职业生涯轨迹所束缚了。
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One or two cases, maybe just one actually, where I've got more than one article by the given author, I've given the title of the article as well.
一种或两种情况，也许实际只有一种，我不止找到该作者一篇文章，我也会给出文章的标题。
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Double grip shields thus presupposed or imposed an extremely dense formation.
因此双握柄的盾牌预示了,或揭示了一种极为密集的阵型
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When you look at each of those individual asset classes -domestic equities, foreign equities, bonds, real assets, absolute return and private equity -each of those individual asset classes is going to be relatively well-diversified in terms of exposures to individual positions or individual securities.
当你观察每一种资产,比如国内股权,国外股权,债券,不动产,绝对收益和私募股权,这其中每一种,比起单一头寸或单一证券,风险都是相对分散的
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And what this means is we can use --take any arbitrary idea in the world, the idea of a chair or a story or a country, and make a sound or a sign to connect to it.
符号任意性是指,我们可以拿来世间任何想法,比如椅子,故事,或是国家,再发明一种声音或符号来与之相联系
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This is mainly a research tool now, but there's lots of reasons to believe that this is going to change the way that physicians practice medicine by allowing them to diagnose or predict what's going to happen to you in ways that they can't currently.
这项技术现在还只是一种研究工具,但我们有理由相信,它将改变,内科医生诊疗实践的方式,因为它能让医生,诊断或预测出病人将要得的病,这是他们现在做不到的
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Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it -- in other words, no outside, no independent standard -- then, that is the more desirable pleasure."
这两种快乐中，如果所有或几乎所有,两种都体验过的人，都更偏好其中一种，而且并不是出于任何道德责任-,换句话说，没有外界的，独立的标准影响-,那么该快乐就是更令人满意的“
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Because it will allow you to express strong feelings about not liking something or not wanting something.
因为它能帮助你表达一种厌恶或不想做某事的强烈情绪。
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Also, it can be a rhetorical question or a question that does not want to be answered.
当然，这也可以用在问一种修辞的问题，或一种不需要回答的问题。
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And the rejection of this motif or this idea in Genesis 1 is pointed and purposeful. It's demythologization.
但《创世纪》第一章中对此模式或观点的否定,是明显且有目的的，它是一种去传奇化的叙述。
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For reason, he writes in a famous passage, "for reason is nothing but reckoning, that is adding and subtracting the consequences of general names agreed upon."
对理性而言，他在一个著名的段落中写到，“推理就是一种计算，也就是将公认为标示或表明思想的,普通名词所构成的序列相加减“
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One of those sins, I think, that needs to be purged is clearly the sin of eagerness or over-anticipation, the drive to move ahead of oneself and the drive to get ahead of others .
我认为有一种罪孽需要净化，显然是欲望的罪孽,或过度预言的罪孽，想要超越自己,超越其他人,正如我们看到弥尔顿与术士们的竞争。
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So, then we'll get to turn to a new kind of mechanics or quantum mechanics, which will in fact be able to describe what's happening on this very, very small size scale -- so on the atomic size scale on the order of nanometers or angstroms, very small particles.
然后我们要讲到一种,新的力学--量子力学,它可以解释,发生在很小尺度,大约是原子尺寸大小,也就是纳米或埃的量级。
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Obviously, it goes without saying that today the assessment of Milton as some kind of imminent social threat or some sort of social force in terms of the radical nature of political power - that has taken a sharp turn.
显然--这是不言而喻的--现在，这一种基于弥尔顿,政治力量的激进性而把他看做是,危险的社会威胁或社会力量的观点,已经有了180度大转弯。
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In many ways Aristotle there offers, as does Plato, a certain kind of critique of the modern or even the ancient democratic theory of freedom, which is living as one likes.
亚里士多德在很多方面所提出的和柏拉图相似，都是一种对现代,或甚至古代自由民主理论的评判，也就是过一个人想过的生活。
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That's because it started out that way; when the federal government wasn't involved in those sorts of things and somehow, we never had the in fact, it's talked about--we should-- maybe we'll see it in the next ten or twenty years.
因为从一开始就是分开的,当时的联邦政府还没有介入监管,我们从来没有过...,实际上有一种说法,我们应该,也许10年或20年内,统一监管能够实现
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You can bring any calculator you want, we don't actually have restrictions for calculator types here, but what you can't do, is you can't program any relevant chemical or information about constants in there.
你可以带你想用的任何一种计算器，我们并不限制计算器的类型，但是有一点是不允许的，那就是你不能使用编程的功能来记录,相关的化学常数或其它信息。
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up employing something called programming, the act of constructing, telling a computer to do your bidding.
你们会使用一种叫做程序设计的方法，或称之为构建，即让计算机去执行你的命令。
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Which do we take, which is the matter of ultimate concern ? or care for us? Which?
我们会选哪一种，哪一种才是我们最至要,或关心的事？哪一种？
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