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So Roth imagines lived life as fictional in the same register as a novel, in the same register as an autobiography.
所以罗斯想像过的生活就像小说中记录的那样，一如自传所述。
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He's always there for them.
他一如既往地支持着他们。
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Again, the autonomous Greek polis Glaucon Adeimantus that Plato and Glaucon, Adeimantus and others would have known came to an end.
自治的希腊城邦,一如柏拉图,和其它人所熟知的,已走到终点。
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Now here is the key point: Painful emotions are as much as part of human nature as the law of gravity is part of physical nature.
这是关键点：,人类本性的痛苦情绪,一如物理世界的万有引力定律。
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So that staggering amount of money then impairs the fund managers' ability to continue generating excellent returns, but they can stay in business and collect the fees that they get for having this huge pile of money.
于是这巨额的资金,会削弱基金经理,持续创造高收益的能力,但经理们依旧能保住饭碗,一如既往地从巨额资金中获得佣金
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Is it unfair or unreasonable to describe this class, ? as Aristotle might, as a natural aristocracy?
一如亚里士多德可能会说．天生贵族，那是不公平或超出情理吗？
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Discord within the city, just as discord within the soul, is regarded as the greatest evil.
城邦内的不协调，一如灵魂里的不协调，全被视为是最严重的罪恶。
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The question is, why does Socrates exhibit such proud defiance and independence of the laws in the Apology, and such total, even kind of mouse-like, acquiescence to the laws in the Crito?
问题是，为何苏格拉底一方面展现了自豪的反抗,及独立于法律之外如同《自辩篇》所载，但这种绝对性，却化为鼠辈般，默认了全部的法律，一如《克里托篇》所载？
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The soul is just, he tells us, when the appetites, spiritedness, and reason cooperate with reason, ruling, spirit and appetite, just as in the polis, the philosopher-king rules the warriors and the workers.
他告诉我们，灵魂将是正义的，当欲望，意志及理性，与理性统治，意志,及欲望合作，一如城市中的正义，哲学家国王统治,战士及工人。
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Justice, like all knowledge, is really a form, again, of self-interest.
正义，一如所有知识，其实是一种私利的形式。
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Machiavelli's armed prophet is more than just a gangster, like Orson Welles in that part.
马奇亚维利的武装先知,不只是一位歹徒，一如，Orson，Welles，之属。
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