麦茵蒂尔小姐叹了口气。
You told me not to tell you anything, Miss MacIntyre.
你叫我什么也不要说，麦茵蒂尔小姐。
Miss MacIntyre was right. I can't trust anyone except you.
麦茵蒂尔小姐说得对，除了你之外，我不该相信任何人。
"Jimmy!" said Miss MacIntyre a few minutes later from the French window.
“吉米！”几分钟后麦茵蒂尔小姐在落地窗边朝吉米喊。
For MacIntyre, Williams's "whole life project" is a thin and uncertain principle.
对麦金泰尔来说，威廉斯的“整个人生工程”是个贫瘠的、不确定的原则。
Alastair Macintyre thinks that the ethical language of our socioty is in a grave disorder condition .
麦金太尔认为，我们身处其中的现实世界的道德语言处于一种严重的无序状态。
Opposing Rawls's constructivism, MacIntyre insists a mode of contextualism on the research of justice.
在反对罗尔斯的建构主义基础上，麦金太尔提出了语境主义的正义探究模式。
The telephone rang. Miss MacIntyre went into the hallway and answered it, grateful to calm the moment with a pause.
电话响了，麦茵蒂尔小姐连忙走到过道接电话，心里实在感激这个电话打断了这种争吵。
MacIntyre points out that virtue is defined by practice and internal goods in the context provided by this narrative of pursuit.
麦金太尔指出，在这一叙事背景下，德性通过实践和内在善物获得了界定。
Miss MacIntyre was right. I can't trust anyone except you. You wouldn't let me down, would you? You'd keep a promise and not tell?
麦茵蒂尔小姐说得对，除了你之外，我不该相信任何人。你不会让我失望的吧，是吧？你要答应我不要告诉任何人。
"These developments are obviously very far from being usable, but very exciting," MacIntyre said. "Using them for ar will be very hard."
“这些开发距离实用显然还非常远，但是很激动人心，”MacIntyre说：“将它们用于增强现实会很难。”
Given that obstacle, we’re more likely to see wearable augmented-reality eyeware in the form of glasses before a contact lens, MacIntyre said.
MacIntyre说：考虑到这个障碍，我们看到的可佩戴式增强现实设备，很可能会先以眼镜的形式出现，然后才是隐形眼镜。
In After virtue, Macintyre described a historical picture about the process of the traditional virtue "s changing from flourish to weak in western society."
麦金太尔在《德性之后》一书中勾画了一幅西方社会传统德性由繁荣盛行到近代逐渐衰落的历史画面。
MacIntyre yearns for a single, Shared view of the good life as opposed to modern pluralism's assumption that there can be many competing views of how to live well.
麦金泰尔反对现代多样化的假设：即幸福生活可以多种多样。他认为人们应该有单一的共同的幸福观。
Utilitarianists hold justice is efficiency, Rawls thinks justice is equity, Nozick considers justice is the right of individuals, and in Macintyre justice is just the virtue.
功利主义者认为正义是效用，罗尔斯认为正义是公平，诺齐克认为正义是个人权利，麦金太尔认为正义是美德。
MacIntyre seeks to oppose utilitarianism on the grounds that people are called on by their very nature to be good, not merely to perform ACTS that can be interpreted as good.
麦金泰尔反对功利主义是因为人们被善良的本性所召唤，而非仅仅去从事可以被解释为善的行动。
In his late chapters in 'After virtue', MacIntyre constructs a 'socially teleological account' for his virtue theory in the hope of this new teleology could replace Aristotle's teleology.
麦金泰尔在《追寻美德》的后几章中为其美德理论构建了一个“社会目的论”，希望以此来替代他所拒斥的亚里士多德的目的论。
In his late chapters in 'After virtue', MacIntyre constructs a 'socially teleological account' for his virtue theory in the hope of this new teleology could replace Aristotle's teleology.
麦金泰尔在《追寻美德》的后几章中为其美德理论构建了一个“社会目的论”，希望以此来替代他所拒斥的亚里士多德的目的论。
应用推荐