Part Four is the textual analysis on lukacs 'interpretation of Marxist ontology.
第四部分卢卡奇解读马克思本体论思想的文本学分析。
Lukacs agrees: "Our new task is to partition the factors that cause caries — how much is caused by biology and how much by culture," he says.
Lukacs同意：“我们的新任务是划分引起龋齿的各种因素——多少是由生物学引起的，多少是由文化引起的，”他说。
The shift to farming also set in motion other important biological changes, notes biological anthropologist John Lukacs of the University of Oregon in Eugene.
向农业耕作的转变还启动了其他重要的生物变化，尤金市俄勒冈大学生物人类学家JohnLukacs特别提到。
Lukacs thought that Materializing cause the opposition between the subject and object, freedom and necessity.
卢卡奇认为物化导致了主体与客体、自由与必然的二元对立。
Lukacs critical theory about ordinary life in his later years is the starting point from which Lukacs makes his ontological inspection of social being.
日常生活批判论是晚年卢卡奇对社会存在进行本体论考察的出发点。
The unique contributions of Lukacs open up a new train of thought for starting struggles with alienation from the point of critique theory of everyday life.
卢卡奇的这一独特贡献为从日常生活批判角度入手进行反对异化的斗争打开了新的思路。
As a creation approach, realism is the result of quoting Lukacs aesthetic theory one-sidedly, and the things abandoned are just Lukacs' requirements on human integrity.
现实主义作为创作方法，其实是片面引用卢卡契美学理论的结果，所抛弃的东西恰恰是卢卡契对人性完整性的要求。
With these intricate layers of depersonalisation, re-mediation and re-interpretation, Broersen and Lukacs demonstrate how reality and (mass) media are strongly intertwined today.
布罗森和卢卡斯通过这些剥离个性、重新传播和重新演绎的复杂层面来展示今天现实社会和（大众）媒体如何紧密纠缠。
Gyorgy Lukacs mistakenly considered natural ontology as the foundation of social existence, and thus ignored the basic difference between Marxist philosophy and the old form of materialism.
卢卡奇之失在于把自然本体论理解为社会存在本体论的基础，从而磨平了马克思哲学与旧唯物主义之间的根本差异。
George Lukacs "theory of totality shares similarities and differences with Jean Paul Sartre's in theoretical origins, direction, foundation, characteristic, kernel, method, barrier and so on."
卢卡契和萨特的总体性理论在理论源脉、指向、基础、范围、核心、方法、壁垒等方面既有共同点，又有不同处。
George Lukacs "theory of totality shares similarities and differences with Jean Paul Sartre's in theoretical origins, direction, foundation, characteristic, kernel, method, barrier and so on."
卢卡契和萨特的总体性理论在理论源脉、指向、基础、范围、核心、方法、壁垒等方面既有共同点，又有不同处。
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