Jealousy is one of the psychology origins of scorning individual moral.
嫉妒是蔑视个人的道德的心理根源之一。
The moral-need is the internal motive force of individual moral-cultivation.
道德需要是个人品德养成的心理内驱力，个人品德培养应从道德需要入手。
The special nature of individual moral awareness lies in its individual subjective.
个体道德意识的特殊本质在于个体主体性。
The morality education methods to develop individual moral cognitive ability should be created.
开创培养个体道德理性认知能力的道德教育方法。
Culture is a reflection of individual moral character, it is reflected in people's words and deeds.
修养是一个人品德素质的反映，它体现在人们的言行举止中。
Individual moral self has three factors: self-confidence and enterprise, responsibility and self-indulgence.
个体分问卷有自信进取、责任、自我放松三个因素。
Moral self reflects the maturity of individual moral mind, forming the internal motivation of moral formation.
道德自我反映出个体道德心理的成熟程度，构成道德形成的内在根据。
Part five of the funeral rites of the meaning of the main contents and functions of individual moral cultivation.
第五部分主要分析了丧葬礼仪仪式的涵义、主要内容及其个体品德培育功能。
The fourth part of the meaning of marriage rites, the main contents and functions of individual moral cultivation.
第四部分主要分析了婚姻礼仪仪式的涵义、主要内容及其个体品德培育功能。
The main focus of this thesis is to research on the role of human irrationality in the individual moral acquisition.
本文研究的视角主要是人的非理性在个体道德养成中的作用。
However, these were individual moral standards and social moral systems that a child must follow during the growth process.
可是这些都是每一个孩子在成长进程中所必须遵循的个别操行水准和社会公德系统。
Credibility is the basic norms of individual morality, but also the basic moral norms all social organizations should follow.
诚信是个体道德的基本规范，也是一切社会组织应该遵循的基本道德准则。
The second part of the birth of the meaning of ritual ceremonies, the main contents and functions of individual moral cultivation.
第二部分主要分析了诞生礼仪仪式的涵义、主要内容及其个体品德培育功能。
This article tries to probe the paths to strengthening individual moral self - discipline based on individual moral self - discipline.
本文以个体道德自律为立足点，试图就加强个体道德自律的途径这一问题作尝试性的探索。
The first part introduces the traditional rites of life and individual moral meaning, then it explains the relationship between the two.
第一部分主要介绍了传统人生礼仪仪式和个体品德的内涵，进而阐述了两者之间的关系。
Individual moral behavior is a consequence of a complex interior process and can be divided into many types according to its interior state.
个体的道德行为是一个复杂的内部过程的结果，按其内部状态可以分为许多类型。
Therefore, in order to encourage and enhance individual moral need, system construction must be strengthened to give full play to the system...
因此，要激发和提升个体的道德需要就必须加强制度建设，有效地发挥制度在个体道德需要方面的激励和导向功能。
This paper attempts to discuss the conditions for modern people to live a happy life from two angles: individual moral and social justice system.
这里从个人德性的完善和公正的社会制度两方面入手，论述现代人实现幸福生活的基本条件。
Individual moral sensitivity is probably influenced by context and character of situation, individual role-involving, moral schemas, personality trait, and so on.
情境的背景与特征，个体的角色卷入、道德图式以及人格特点等因素都可能影响个体的道德敏感性。
He also investigates the mechanism transforming the structure of individual moral assessment on the basis of changes in the three types and ranges of interactions.
还依据交往的三种类型与交往范围的变化，探讨了个体道德判断结构的转换机制。
It was quite valuable, not only giving the individual moral support but bringing other members' attention, and quite possibly referrals, to the individual's products or services.
这是很有价值的，这不只是给于该会员精神上的支持，同时也引起其他会员们的注意力，而且也很可能为该会员的产品和服务带来引荐。
The analysis of the role of irrationality in the individual moral acquisition will provide a fresh perspective and a new method in the enhancement and improvement of moral education.
对个体道德养成中非理性因素作用的分析，为加强道德教育和改善道德教育提供了新的视角和方法。
The unity between knowing and doing is the fundamental requirement of moral education and the transition from knowing to doing is the internal device of the formation of individual moral character.
知行统一是德育工作的根本要求，实现从知到行的转化是个体思想品德形成的内在机制。
The idea works kind of like a moral meter and when it gets overfilled an individual commits some immoral ACTS as a way of keeping their internal tank at a healthy level.
这个想法运行起来像是道德计量器，并且当它溢出时，个人会承认一些非道德的行为，以此来保持“油箱”(指的内心，此处作者打了个比方)处于健康是水平。
The authors don't take any moral positions on any of this, but they do point out that individual tastes and preferences are difficult or impossible to modify.
作者对这些现象并没有进行道德定位，但是他们指出个人的品味和爱好很难改变。
But this depended on how their wealth had been acquired, just as poverty could not by itself reveal anything of moral worth of an individual.
富人可能值得仰慕，但这取决于他的财富是怎样获得的，正如贫穷本身并不能表明一个人的道德价值一样。
And policies to reduce the risks of failure at Banks may cause moral hazard if they dull the incentive of individual firms to police their lending.
而且降低银行失误风险的政策如果同时降低了个人公司执行他们借款标准的积极性也可能导致道德风险。
"Character is moral order seen through the medium, of an individual nature....
品格，乃是以个人之本性为依托媒介的道德准则...
I can see how that happens with individual, how in moral man, in moral society, how do we get there as a society?
我有遇到一些很有道德的人，有道德的社会，但是作为整体的社会，应该怎样去做呢？
"Character is moral order seen through the medium, of an individual nature... Men of character are the conscience of the society to which they belong." — EMERSON.
“品格，乃是以个人之本性为依托媒介的道德准则…人类品格亦是他们所处社会良知的体现。”——爱默生。
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