So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.
在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。
We also, in Leviticus 11, meat dietary laws ; that are governed by criteria such as cud chewing and having a split hoof; you can only eat animals that chew the cud and have a split hoof.
在《利未记》11章提到肉类的饮食教规,吃肉是有条件的，比如倒嚼和分蹄类的动物;,你只能吃倒嚼且分蹄的动物。
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material?
它们似乎和利未记以及民数记的律法存在，联系但问题是，这些不同版本的律法间，究竟有什么样的联系？
So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以，《利未记》支持以拾遗的方式直接对穷人，进行施舍，有几分像福利制度，《申命记》考虑更多的，则是工作福利制度，事实上它从未提及穷人。
Similarly, the so-called five books of Moses — Genesis, Exodus, Leviticus, Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经——《创世纪》，《出埃及记》《利未记》《民数记》《申命记》，无法被证实全部是摩西所写。
Leviticus 25:18 and ye shall dwell in the land in safety.
利25：18你们要谨守，就可以在那地上安然居住。
Leviticus 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
利7：38都是耶和华在西奈山所吩咐摩西的，就是他在西奈旷野吩咐以色列人献供物给耶和华之日所说的。
Quarantine regulations and sanitary practices, which are still useful, are set forth in the book of Leviticus in the Old Testament.
在现在看来仍然十分实用的检疫规则和卫生惯例，在旧约中就有提及。
Leviticus 10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
利10：5于是二人上前来，把他们穿著袍子抬到营外，是照摩西所吩咐的。
Leviticus 10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
利10：5于是二人上前来，把他们穿著袍子抬到营外，是照摩西所吩咐的。
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