Some 35, 000 Hmong died in battle.
约有3.5万苗人战死在沙场。
There are two types of wedding rituals in Hmong culture.
有两种类型的苗族婚礼仪式的文化。
Hmong girls return to camp after doing chores at the local water source.
苗族少女在附近的水源地做完家务事后返回营寨。
In 2004-05 America accepted 14,000 Hmong who had been living at a Thai temple.
2004- 2005年期间，美国接纳了14000名居住在泰国寺庙里的苗族人。
Some of these Hmong have since fled from the village, presumably for the border.
这些苗族人有些逃离村子，后来大概到了边境地区生活。
Ancient folk song and long poem are the most representative works of Hmong folk Literature.
苗族民间文学中最具代表性的是古歌与民间长诗。
In 2004 America agreed to take in another 14,000 or so Hmong who had been staying at a Thai temple.
2004年，美国同意接收另一批约14000名滞留在泰国一寺庙的苗族人。
1996-Dec. 1999 received grant from the IEL, CASS, for the individual project of Hmong Totem and Myths.
1996年本人设计并论证的个人研究课题“苗族图腾与神话”获得院青年基金的Dec。
The overseas studies of Hmong people have been going on for over 700 years, with plenty of achievement.
国外关于苗族的研究，至今已有70 0多年历史，著述丰硕，成绩斐然。
Yong blames Vang Pao and his Hmong supporters in the US for the still-steady flow of refugees out of Laos.
勇指责王宝和他的支持者苗族在美国仍然源源不断的难民离开老挝。
A Hmong marriage implies an agreement between two clans and it is an important goal for most Hmong men and women.
一个苗族婚姻意味着两个部族之间的协议，这是一个苗族男女最重要的目标。
Handpicked Hmong told diplomats that they preferred to stay in Laos and had been "misled" into seeking refugee status.
被精挑细选出的难民告诉外交官，他们更愿意待在老挝，他们是被误导才想要得到难民身份的。
In the Hmong culture, the parents thank each individual by giving them a small amount of money as a token of appreciation.
在苗族文化中，感谢父母给他们一笔钱作为答谢少量的每一个人。
Attitudes toward Western doctors have begun to loosen as young, assimilated Hmong-Americans assume more powerful roles in the family.
由于被同化了的年轻苗裔美国人在家庭中地位的增长，苗人对西医的态度也有了松动。
With little to cling to except each other, Hmong girls reflect the uncertainty of a people driven from their homes in the protracted war for Laos.
洪族女孩们除了彼此之外没有什么可以依靠了，她们反映了一个民族的不确定性。
It is this social parameter and the pragmatic factor that led to the diversity of word forms for WIFE and HUSBAND in the present Hmong-Mien languages.
文章通过分析认为，是社会因素与语用因素一起导致了承载“妻子”义和“丈夫”义的形式产生了以上的特点。
Analysis of the current focus on Hmong marriage by customary law and state law conflict embodiment of the adjustment of the two issues of his own ideas.
重点是分析当前苗族婚姻习惯法与国家法所存在冲突的体现，对二者的调适问题提出自己的构想。
Therefore, mo and so on down the row with the Hmong women, old woman from the sixties and seventies to the ten or eleven-year-old-year-old girl can do batik.
因此，排倒莫等这一带的苗族女性，从六七十岁的老媪到十一二岁的少女都能做蜡染。
At Mercy Medical Center in Merced, where roughly four patients a day are Hmong from northern Laos, healing includes more than IV drips, syringes and blood glucose monitors.
在默塞德的莫西医疗中心，每天通常有四位病患是来自老挝北部的苗族人，治疗方式不仅仅是打点滴，注射或是血糖检测。
In this paper, Miao quantifier (East Guizhou dialect) as an example to explore the characteristics of the Hmong and Quantifiers Quantifiers reflected cultural phenomenon.
本文以苗语量词(黔东方言)为例，探讨了苗语量词的特征和量词所反映的文化现象。
It tries to redress years of misunderstanding between the medical establishment and the Hmong, whose lives in the mountains of Laos were irreparably altered by the Vietnam War.
该计划试图弥补医疗机构与苗族民众间多年以来的误解。这些苗人都是因越战而从老挝山区背井离乡来到美国。
In the Shangri La-like valleys of Son La province, a six-hour drive west of Hanoi, some inhabitants live in villages with thatched roofs and speak only Hmong, Meo or Thai.
在河内以西六小时车程的山罗省类似于香格里拉的谷地，一些村民家里的屋顶是用茅草盖的。 他们只会说苗语或泰语。
The paper here presents an etymological research of WIFE and HUSBAND in Hmong-Mien languages from the perspective of diachronic linguistics and anthropological linguistics.
文章从历史语言学和人类语言学的角度对苗瑶语中＂丈夫＂和＂妻子＂这两个亲属称谓的源流进行考察。
The paper here presents an etymological research of WIFE and HUSBAND in Hmong-Mien languages from the perspective of diachronic linguistics and anthropological linguistics.
文章从历史语言学和人类语言学的角度对苗瑶语中＂丈夫＂和＂妻子＂这两个亲属称谓的源流进行考察。
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