As the Chinese philosopher Chuang Tzu is reported to have said: "Happiness is the absence of striving for happiness."
正如中国哲学家庄子曾说过：“无为诚乐。”
The spirit of freedom is the core of Chuang Tzu thought.
自由精神是庄子哲学思想的核心。
Throwing off sling, Chuang Tzu had to run out of the garden.
庄子迅速的将弹弓丢在地上，狼狈地跑出栗园。
Chuang Tzu says: Don't rely on talent when you deal with men.
庄子说：“当你与人打交道时，不要依仗天赋。”
Chuang, you said you would cherish me, I'll treasure you, too.
创，你说你会珍惜我的，我也会一样的珍惜你。
Chuang, you are my life's most important, I can only smile for you.
创，你是我生命中最重要的人，我只对你微笑。
Chuang Tzu said, "Heaven and earth have great beauty without words".
庄子说：“天地有大美而不言。”
In this sense, Tao in Chuang Tzu is said to be beyond normal learning.
正是在这个意义上《庄子》才说“道”不可学。
Chuang, you know what? If you not exist, happiness would not belong to me.
创，你知道吗？如果没有你，幸福就不会属于我。
In Chiang Mai, it's the male Chuang Chuang that hasn't been up to the task.
在清迈，雄性熊猫闯闯没有完成这个任务。
"Chuang Tzu smiled and replied:" select the useless and between useful there.
庄子笑了笑回答：“选择在无用和有用之间吧”。
So, he looked at Chuang Tzu quietly with expectation to petition him for the answer.
因此，东郭子默不作声地看着庄子，用祈盼的眼光，等待着他的解答。
It was once believed that Chuang - Tzu tended to be pessimistic and nihilistic in life.
以往认为，庄子消极厌世，对人生取虚无主义的态度。
Chuang Tzu said that the real Tao and perfect love and benevolence are no-self and being flexibility.
庄子说，真正的道、完美无缺的仁爱及慈悲应是无相、无住的。
He would pass through villages, and the villages would not even become aware that Chuang Tzu had passed.
他穿过村庄，这个村庄竟然没有觉察庄子路过了。
The contradiction between ideality and reality make Chuang Tzu select and use myth thinking consciously.
理想和现实的矛盾作为一种外力促使了庄子对神话思维的自觉选择和运用。
True flow goes back a ways, if this this quote from Chuang Tzu, who lived 389-286 BCE, is any indication.
如果庄子的引述可以看出来一些指示的的话，真正的心流可以追溯到公元前389- 286年。
In the mechanical processing industries, Xitang Chuang is a very important part, is an indispensable part of.
在机械加工行业中，铣镗床是非常重要的一部分，更是不可缺少的一部分。
We seek for these worldly things in Chuang Tzu's opinion; he also deems that they are of flaws and of problems.
我们所热烈追求的世俗之物，看在庄子的眼里，认为都是具有缺陷，更是大有问题的。
Chuang Tzu's ideal society, he didn't expect to see a society that was more prosperous and rich than other places.
在庄子的理想社会里，他不希望看到一个特别兴盛，特别富足的社会在某地出现。
This paper presents the results of a study of abnormal hemoglobin on a family of Chuang ancestry in Guangxi region.
本文报告广西地区发现的一个壮族异常血红蛋白家系的研究结果。
Three days later, however, Chuang Tzu, like a ghost still arrived the capital safely. He visited Huizi as scheduled.
然而三天后，庄子还是像幽灵似的平安抵达京城，并且按照原定计划到宰相府去拜访惠子。
Then the guardian of the garden found Chuang Tzu with sling in hand and mistook him as a thief who intended to sneak chestnut.
这时看守栗园的人，发现庄子站在园里，手拿弹弓，以为他是偷采栗子的窃贼。
This dissertation tries to find the hermeneutic vision between Chuang-tzu's Supernatural encounter and Heidegger's Naive View.
本文试图在海德格尔与庄子的视之间寻找诠释学的境域。
Chapter One gives an analysis on the academic background and summarizes main features of Wang An-shi school's "Chuang Tzu" theory.
第一章主要分析了王安石学派的庄学思想产生的思想学术背景，并总结出王安石学派解《庄》的主要特点。
Therefore, speaking strictly, Chuang Tzu is still in this world and the stage of transmigration, it is in the field of philosophy.
所以严格地说，庄子的思想是入世的、在世的，它是隶属于哲学的领域。
Therefore, speaking strictly, Chuang Tzu is still in this world and the stage of transmigration, it is in the field of philosophy.
所以严格地说，庄子的思想是入世的、在世的，它是隶属于哲学的领域。
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