That’sbecause everything we want, we want for the sake of the happiness it brings us;but happiness we want for its own sake. Happiness is the fundamental thing we value.
我们想要任何东西，都是因为它们能给我们带来快乐，而我们希望过得快乐只是因为快乐本身，快乐是我们衡量、评判事物的基础。
It follows, therefore, that the happiness of any given life is to be measured, not by its joys and pleasures, but by the extent to which it has been free from suffering-from positive evil.
因此，某一特定生活的幸福程度不是由它带来的愉悦和快乐来衡量，而是由它免除具有积极因素的痛苦的程度来衡量。
But in the long run, wealth is like health: its utter absence can breed misery, but having it doesn't guarantee happiness.
从长远来说，财富就像健康一样，失去它的人定会感到不幸，而拥有它的人却未必一定幸福。
His former life of freedom and happiness is all but buried as the new social order makes its demands on him.
他此前快乐自由的生活悉数湮灭，而新的社会秩序也向他提出了新的要求。
Which is mostly true, but what they don’t understand is that your brain is hardwired to adjust its feelings of happiness once you’ve reached certain goals, like getting rich.
其实大部分时候是真的，但他们并不明白一点：当你取得一点成就时，你会获得幸福的感觉，比方说变富了。
Which is mostly true, but what they don't understand is that your brain is hardwired to adjust its feelings of happiness once you've reached certain goals, like getting rich.
这几乎是对的，但他们不知道的是，一但你达到了这个目标你的大脑会像硬链接线一样来判断快乐的感觉。
I recognized its social value.I saw its ordered happiness, but a fever in my blood asked for a Wilder course.
我承认这种生活有社会价值，我也看到了它那井然有序的幸福，但我血液里的冲动却渴望一种更桀骜不驯的旅程。
Happiness is like peeing in your pants. Everyone can see it, but only you can feel its warmth.
幸福如同尿裤子，每个人都看见，但冷暖仅自知。
His former life of freedom and happiness is all but buried as the new social order makes its demands on him.
他此前快乐自在的生活悉数湮灭，而新的社会次序也向他提出了新的要求。
It takes time, patience and toil to wait for the growing of a fruit tree, but the happiness of enjoying the sweetness of its fruit is well worth all your labouring efforts, isn't it?
等待果树长成是需要时间、耐心和辛苦的，但是享受甘甜果实之时的幸福，所有的辛苦努力也是非常值得的，不是吗？
Every feels not its own happiness but when it may be compared with the misery of others.
嫉妒本身无快乐，只有在比较别人不幸的时候才能感到幸运。
I admit that this life of social value. I saw its ordered happiness, but my blood has a strong desire for a more arrogant unruly journey.
我承认这种生活的社会价值，我也看到了它井然有序的幸福，但是我的血液里却有一种强烈的愿望，渴望一种更狂妄不羁的旅途。
But what if people became convinced that acquisitiveness, rather than adding to their happiness, was standing in its way?
但如果人们都相信，贪得无厌并不会增加他们的幸福，反而会成为幸福的绊脚石，那么广告业将何去何从？
In the long run, wealth is like health: its utter absence can breed misery, but having it doesn't guarantee happiness.
从长远来看，财富就像健康一样，失去它会造成不幸，而拥有它却未必幸福。
In the long run wealth is like health: its utter absence can breed misery, but having it doesn't guarantee happiness.
从长远来讲，财富就如同健康：完全没有，会带来苦难，但是有了却不一定能够保证幸福。
Money cannot buy happiness but its more comfortable to cry in a Mercedes than on a bicycle.
用金钱买不到幸福，但在奔驰上哭总比在自行车上哭舒服。
To fully enjoy life, to derive its greatest meaning and beauty, one needs to enter into it with not only the look of involvement and happiness, but the spirit of involvement, as well.
想要充分享受生活，获取生活中最伟大的意义和美丽，你不仅需要走进生活表面的快乐，而且要进入它内在精神。
The truth is that happiness is an attitude. Its not something created by outside circumstances, but instead is completely within your control.
而事实是幸福实际上是一种态度。它并不是由外在物质创造的，相反，它完完全全滋生于你的内心。
The charm of hutong is not only shown in its history and names, but also lies in the happiness which it brings to hutong residents.
胡同的魅力不仅仅体现在它的历史和名称上，更让人着迷的是生活在其中的给人带来的快乐。
Pride is seldom delicate, it will please itself with very mean advantage, and envy feels not its own happiness but when it may be compared with the misery of others.
人在傲慢时缺少细致的考虑，仅是以那可鄙的一点优势来愉悦自己。嫉妒本身无快乐，只有在比较别人不幸的时候才能感到幸运。
I recognized its social value. I saw its ordered happiness, but a fever in my blood asked for a Wilder course.
我承认这种生活有社会价值，我也看到了它那井然有序的幸福，但我血液里的冲动却渴望一种更桀骜不驯的旅程。
To fully enjoy life, to derive its greatest meaning and beauty, one needs to enter into it with not only the look of involvement and happiness, but the spirit of involvement as well.
要尽心享受生活，发掘出生活中巨大的意义和美，我们不仅要有参与的意愿和快乐，而且要有参与的精神。
Therefore, its utility is different from the ancient Greek concept of happiness during the school, but also different from the later utilitarianism of Bentham and other scholars.
故其功利观念不同于古代希腊化时期的快乐学派，也不同于其后边沁等功利主义学人。
This point is somewhat related to point 2 on happiness and success, but it stands strong on its own as well…
这个观点多少和第二点（快乐与成功）有关系，但是它同样有自己的立场。
This point is somewhat related to point 2 on happiness and success, but it stands strong on its own as well…
这个观点多少和第二点（快乐与成功）有关系，但是它同样有自己的立场。
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