There are 28 adverbs of scope in XunZi.
《荀子》的范围副词有28个。
Xunzi believes that ritual is the essence of man.
荀子认为礼是人的本质。
Fu Shan is the emphasis on academics to be one of Xunzi.
傅山就是对荀子予以重视的学者之一。
Second, the construction of Xunzi' s ideal of social justice;
荀子社会正义的理想构建；
Xunzi is one of the most famous philosophers in ancient China.
荀子是我国古代最著名的性恶论者。
Xunzi thought unique temperament has its historical background.
荀子独特的性情思想有其深刻的历史背景。
The rite thought also affected Xunzi designed his ideal society.
礼学思想也影响着荀子对理想社会的构想。
Therefore, Xunzi has a theory of"cultivating himself"of his own.
因此，荀子自有一套备“圣心”、得“神明”的“内圣”之学。
So the thought of Xunzi could be called "Confucian sociology" to some extent.
荀子思想在许多方面都与现代社会学有契合之处，可称为儒家社会学。
The first chapter is the Confucius and xunzi Comparison of school activities.
第一章论述的是孔荀办学活动的比较研究。
The ideological relations between Yeshi and Xunzi can be seen from this context.
由此脉络也可见叶适和荀子的思想关系。
Xunzi had pointed out the important way to cultivate the thoughts of honor or disgrace.
荀子指出了荣辱思想养成的重要途径。
The studies of XunZi in the later half of the 20th century make the great achievements.
20世纪后半期的荀学研究取得了显著成就。
Firstly, the thesis narrates the reason of Xunzi Ideology's rejuvenation in Qing Dynasty.
论文首先叙述了清代荀学复兴的原因。
This article is divided into four parts to be carried out in the theory of Xunzi on human nature.
本文分为四个部分来展开对荀子人性理论的阐述。
Xunzi lay emphases on the role of law in governing country, but he thought Li was more basic and essential.
荀子强调“法”在国家治理中的作用，但他认为与“礼”在国家治理中的作用相比，后者更具基础性和根本性。
This is actual humanism essence of Xunzi. Thus we can locate "civilization of rite" of Xunzi from two respects.
我们可以从两个方面出发去重新定位荀子礼之“文”化的美学内涵。
Xunzi weiyan was one of his most important academic books and the beginning of the Qianjia scholar studies on Xunzi.
《荀子微言》是他的一部重要荀学著作，也是汉学家专治《荀子》的肇始之作。
This article sets a cut-in point to us through theory of nature of Xunzi to Look for Xunzi's "civilization of rite ".
我们从荀子的性恶论这一命题为切入点，去寻找荀子的礼之“文”化的美学意蕴。
Xunzi affirmed the possibility that a bad man can be cultivated into a good one under the condition of external moral norms.
荀子肯定了性本恶之人在礼义法度等外在道德规范的约束下不断弃恶从善、积善成德的可能性。
Confucian Legal Thought after Confucius had split up into two branches, which respectively take Mencius and Xunzi as representatives.
儒家法律思想自孔子以后分为两支，分别以孟子、荀子为代表。
Although Yeshi had criticized Xunzi more often than not, he carried on Xunzi's spirit of government on etiquette in ideological nature.
叶适对荀子虽多有批判，但在思想本质上仍继承其礼治主义的精神。
Then, this thesis investigates the sum, the temporal distribution and especially the different forms of works on Xunzi in Qing Dynasty.
随后论文介绍了清代荀学著作的数量、年代分布和著作体式。
The two masters Mencius and Xunzi in XianQin constitute their different morality idea based on the inside and the outside of the human nature.
先秦儒学的两位大师孟子和荀子分别基于人性的内溯和外求，建立了他们各有侧重的道德思想。
Xunzi and Hanfei's human nature and their theories of ruling the state - these theories derived from their human nature, also have definite value today.
荀韩的人性论及其由人性论而引出的治国理论，在今天也有一定的意义。
Hanbi Zigong, our predecessors were also different views, focusing on three aspects:first, Hanbi Zigong and the Zigong in the "Xunzi" is the same person;
对轩臂子弓，前人也是众说纷纭，集中在三个方面的问题：一、馯臂子弓和《苟子》中的子弓是否同一个人；
Finally we begin with enlightened education idea of aesthetic through Confucian school of Xunzi and discuss closely modern sense of Xunzi's aesthetic idea.
最后我们从荀子的儒家的审美教化思想对近现代的影响入手来讨论荀子美学思想的现代意义。
Xunzi is a famous pre-Qin book, which is rich in linguistic features. It provides important linguistic materials for the study of vocabulary in ancient Chinese.
《荀子》是一部富有语言特色的先秦传世典籍，为研究上古汉语词汇提供了难得的重要语料。
Xunzi is a famous pre-Qin book, which is rich in linguistic features. It provides important linguistic materials for the study of vocabulary in ancient Chinese.
《荀子》是一部富有语言特色的先秦传世典籍，为研究上古汉语词汇提供了难得的重要语料。
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