船长是王国伟。
Wang Guowei is the founder of China's modern aesthetic.
王国维是中国现代美学的奠基者。
Dual Personality manifests itself most strikingly in Wang Guowei.
双重人格在王国维身上有着鲜明的体现。
From 1908, Wang Guowei paid his attention to literature and operas.
1908年起，王国维把注意力转向了文学、戏曲领域。
Wang Guowei studies the aesthetics based on the idea of "useless use".
王国维抱着“无用之用”的观念研究美学。
Wang Guowei occupies a unique place in the History of Chinese Aesthetics.
王国维在中国美学史上有独特的地位。
The suffering doctrine is the theory basis of life speculation of Wang Guowei.
“苦痛”说是王国维人生思辨的理论基点。
The choice of aesthetics for Wang Guowei was under the influence of other scholars.
王国维选择美学也有其他学人的影响。
Wang Guowei is the first person to achieve modern transformation of academic research in China.
王国维是中国学术研究实现现代转型的第一人。
Wang Guowei is the man who has opened up the modern historical science of the Chinese Traditional Opera.
王国维是中国近代戏曲史学的开拓者，他的戏曲观念影响很大。
This part mainly discuss about the pessimism nature of Wang Guowei, and the reason of how this nature be formed.
这一部分主要探讨了王国维忧郁悲观的天性以及这种性格形成的原因。
The moment he started pondering on aesthetics, Wang Guowei developed the essential thought of Dream of the Red Chamber.
王国维在美学思考起步伊始就从《红楼梦》“接着讲”，目光远大，思想敏捷。
Ren Jian Ci Hua is the important aesthetic work of Wang Guowei and a representative work in Ci study in the Qing Dynasty .
《人间词话》是王国维重要的美学著作，也是清代尤其是近代以来词学研究的代表作。
On the peak of the modern times, Wang Guowei, as a famous scholar in the modern times, expressed modern flavour in academy.
站在近代这样的时代峰颠上，王国维作为近代著名的学者，在他的学术中已经透露出了现代的气息。
Chinese scholars such as Luo Zhenyu and Wang Guowei cultivated the study of Dunhuang culture by publishing a number of books in 1910.
中国学者也在1910年通过出版众多的书籍来载培对敦煌文化的研究。
This article attempts to explain the aesthetic thought of Wang Guowei from his specific impact on modern Chinese aesthetic in three aspects.
本文试图从王国维对中国美学现代转型具体影响中，对王国维美学思想从三个方面作现代诠释。
This essay attempts to analyze the poem using some ideas of Kongzi and Wang Guowei, to achieve further understanding of the depth of the poem.
本文试图结合孔子和王国维的观点对这首诗进行新的分析。
Wang Guowei was the great master in modern Chinese academic history. Wang Guowei's pioneering contributions to the educational field is known to few people.
王国维是中国近代学术史上的大师，但他对教育领域的贡献，过去却鲜有人提及。
In the summer vacations, he was employed by Mingzhi University to make paintings when he got to know Kang Youwei, Wang Guowei and other well-known scholars.
暑期应聘到明智大学作画，结识了著名学者康有为、王国维等人。
In order to calm people's upset soul, Wang Guowei tried to open up a land of spiritual sustenance and consolation for them from the metaphysical perspective.
王国维力图从形而上的层面为人们开拓出精神的寄托与慰藉地，以平息躁动不安之心灵。
Succeeding Yanfu, Wang Guowei, as the first Chinese who used the philosophical item "positivism", tried to promote positivism methods to positivism principles.
继严复之后，王国维试图把实证方法提升到实证原则的高度，成为中国第一个使用“实证”这一哲学术语的人。
Comments on the Dreams of the Red Mansion by Wang Guowei is a monograph on fictional criticism as well as a programmatic work of the modern Chinese novel criticism.
《红楼梦评论》是王国维的小说批评专论，也是中国现代小说批评的纲领性著作。
Generally understood that does not add the distinction every time, therefore because this or Wang Guowei "the World Notes and comments on ci" at the same time perform the use;
一般理解，每不加分别，这或因王国维《人间词话》同时加以使用之故；
Wang Guowei agrees to take the position of the correspondence adviser in the Chinese Classics Department at the Research Institute of Peking University for the sake of academy.
为学术计，王国维答应出任北京大学研究所国学门通讯导师。
Wang Guowei as the illuminati of the times, in a unique way respond to the times: involved in the academic research to keep an eye on the mental and the humanities of the times.
王国维成为这种时代风气的先觉者，并以一种独特的方式对时代作出回应：潜心学术，对时代作出一种精神层面的关照，透露着明显的人文关怀倾向。
Wang Guowei, Master of Ancient Chinese Studies, started the history research methods of "double arguments"-making textual criticism of history documents based on underground remains and ruins.
徐中舒先生一生治学颇多建树，他师承国学大师王国维先生，王国维开创的以地下史料考订文献史料的“二重论据”的史论方法，对他影响至深。
Wang Guowei, Master of Ancient Chinese Studies, started the history research methods of "double arguments"-making textual criticism of history documents based on underground remains and ruins.
徐中舒先生一生治学颇多建树，他师承国学大师王国维先生，王国维开创的以地下史料考订文献史料的“二重论据”的史论方法，对他影响至深。
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