The object of the old metaphysical theology was to see how far unassisted reason could go in the knowledge of God.
旧形而上学中的理性神学部分，其目的在于确定理性的本身究竟能够认识上帝到什么限度。
The "theologians of glory," therefore, are those who build their theology in the light of what they expect God to be like-and, surprise, surprise, they make God to look something like themselves.
这样，“荣耀神学的神学家”就是那些人，把神学建造在他们对神的期望上-出乎他们意料之外的是，他们使神看起来就像他们自己。
The second problem of rational theology was to prove the existence of God.
理性神学的第二问题是证明上帝的存在。
The fourth branch of metaphysics is Natural or Rational Theology. The notion of God, or God as a possible being, the proofs, of his existence, and his properties, formed the study of this branch.
形而上学的第四部分是自然的或理性的神学，它研究上帝的概念或上帝存在的可能性，上帝的证明和上帝的特性。
Gender challenges theology by asking in what ways our knowing of God is already a gendered knowing, and our faith already a thoroughly gendered phenomenon.
通过追问我们对上帝的所知如何已经是性别化了的所知，我们的信仰如何已然是一种彻底性别化的现象，性别对神学构成了挑战。
One of its chief principles is that philosophy seeks truth through reason while theology seeks it through revelation from God; therefore, the two are compatible.
它的一个总的原则，就是哲学求真务实理性，而神学的目的，它是通过启示来自上帝，所以说，两者是相容的。
So returning to Genesis 1, We have an absence of theology and mythology in the sense of a biography of God in this opening chapter And that means the absence of a meta-divine realm.
好，现在回到《创世纪》的第一章，这里并没有宗教信仰也没有神话传说，在开篇中也没有上帝的传记，这也就意味着没有一个无量的国度。
So returning to Genesis 1, We have an absence of theology and mythology in the sense of a biography of God in this opening chapter And that means the absence of a meta-divine realm.
好，现在回到《创世纪》的第一章，这里并没有宗教信仰也没有神话传说，在开篇中也没有上帝的传记，这也就意味着没有一个无量的国度。
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