一种是相对方式。
In a head-to-head contest between a moral relativist and a fundamentalist, who wins?
在道德相对主义者和原教旨主义者之间的一场面对面交锋中，谁会赢？
One might, for example, be an Absolutist about liberal and a Relativist about vocational education.
例如，一个人可以关于自由是一个绝对主义者并且关于职业教育是一个相对主义者。
But if justice is bound up with the good in a non-relativist way, there is a big challenge, a big question to answer.
然而，如果正义以非相对性的方式与善行相连，这就有个很大的挑战，需要回答一个很重要的问题。
In this paper I intend to make a first step towards a relativist approach by redefining ethnicity and ethnic rights from a social constructionist point of view.
在本文中，我意图从社会建构的角度，重新定义族群和族群权利，以此向着相对论方法迈出第一步。
If the academic world wants to play a more active role in breaking that vicious circle, it is imperative to put down the positivist thinking and adopt more relativist perspective.
学术界如果想在打破这一恶性循环的过程中发挥更为积极的作用，那就必须搁置实证主义思想，而更多地接受相对论的观点。
Bell, no public radio moral relativist, has walked over too much cactus in his lifetime to care about the tender sensibilities of those who've stayed safely in their flower gardens.
贝尔并不是一个公共广播电台里的道德相对主义者，他在一生中见识过太多太多的仙人掌，以至于他无法顾及到那些安全地躲在花园里的人们的稚嫩而敏感的想法。
As we argued, this dimension deals with a society's search for Truth; uncertainty-avoiding cultures believe in an absolute Truth, and uncertainty-accepting cultures take a more relativist stance.
如同我们争论了的，此维度与社会寻求真相有关，不确定性避免文化相信一个绝对真理，并且不确定性接受文化采取更多相对主义者的姿态。
As we argued, this dimension deals with a society's search for Truth; uncertainty-avoiding cultures believe in an absolute Truth, and uncertainty-accepting cultures take a more relativist stance.
如同我们争论了的，此维度与社会寻求真相有关，不确定性避免文化相信一个绝对真理，并且不确定性接受文化采取更多相对主义者的姿态。
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