In 1337, Petrarch began work on his rambling writing De Viris Illustribus—On Famous Men, highlighting the virtus (or virtue) of classical heroes.
在1337年，彼特拉克开始撰写杂文《论名人》，主要突出古典英雄的美德。
Petrarch celebrated their greatness in conquering fortune and rising to the top. This was the biographical tradition which Niccolò Machiavelli turned on its head.
彼得拉克庆祝他们征服财富并登上顶峰的伟大成就。这就是尼科诺·马基雅维利所颠覆的传记传统。
And what Petrarch called the place?
彼特拉克是咋说这地方的？
The immortal written works of Petrarch and Machiavelli.
不朽的作品里的彼特拉克和马基雅维里。
Journeys, such as those portrayed by Dante and Petrarch, occur within.
行程如但丁和彼特拉克所描绘的，发生在。
And Petrarch was regarded as the fountainhead of literature by the English writers.
而彼得·拉克被视为开启了英语文学作家。
The literary standard came into being in the 14th century, largely through Dante's Divine Comedy and the works of Petrarch and Boccaccio.
意大利的标准书面语基本上是通过但丁的《神曲》和皮特·拉克以及薄迦丘的作品，在十四世纪才得以形成的。
There is correspondence with geniuses including Petrarch and Michelangelo, and a missive from that most notorious of cardinal's daughters, Lucrezia Borgia.
有一些天才人物的信件，像是彼特拉克和米开朗基罗，也有来自红衣主教臭名昭著的女儿鲁克蕾齐亚·波吉亚的信。
But at present specific researches are very scanty about Francesco Petrarch, the so-called "the Father of Humanism" in the academic circle of our country.
但是，对于被称为“人文主义之父”的彼得·拉克，我国学术界目前还缺乏具体的研究。
To employ Vico'sterms, since I have used them to organize this book, Petrarch created the lyric poetry of the Aristocratic Age, which culminated in Goethe.
在我的这本书中，我运用了意大利美学家维柯的术语，彼得拉克创造了贵族时代的抒情诗，但是它最终在歌德的手里达到炉火纯青。
We could find the reflection of the times from Petrarch. It was very difficult to understand many problems of the transformation of the West if we neglected him.
他是一个结点，一个时代的矛盾之结，从他身上可以找见时代的影子，越过他，就很难理解欧洲从中古向近代转型的许多问题。
Mountains were considered dangerous and useless. Mountains could even be a sinful distraction from God, as Petrarch interpreted a passage in Augustine rebuking men who "admire the high mountains."
因为当时山被认为是危险的，无用的，甚至是不再全心忠心于神，是有罪的，就像彼特拉克解释一段文章里面奥古斯丁批判“称赞高山”的人。
Mountains were considered dangerous and useless. Mountains could even be a sinful distraction from God, as Petrarch interpreted a passage in Augustine rebuking men who "admire the high mountains."
因为当时山被认为是危险的，无用的，甚至是不再全心忠心于神，是有罪的，就像彼特拉克解释一段文章里面奥古斯丁批判“称赞高山”的人。
应用推荐