道义理由呢？
Narrative can provide another kind of moral reason.
叙事能够提供另一种类即的道德理智。
There is no moral reason why we should enhance our skin.
我们改善自己的肤质并非出于任何道德原因。
So the moderation is an important token of sound moral reason.
道德敏感和道德宽容的适度是道德理性健全的重要标志。
One is purely rational soul own excellent functional called "moral reason".
一类是纯粹理性灵魂自身优秀的功能叫做“理智德性”。
Do we have moral reason to obey God? Also relevant for the God's will argument.
我们是否有道德上的理由去服从上帝？
On the one hand, moral reason metaphysical point of view is given in the pull up.
一方面，道德理性在形而上的角度被赐与拔升。
Moral reason has the growth space only when moral education based on the harmony of interpersonal order and subject virtues.
道德教育惟有从这两者之间的和谐一致着眼，道德理性才具有外合于理、内合于性的生长空间。
Moral responsibility is the important property of moral freedom, but the efficiency of moral responsibility was guaranteed by moral reason.
道德责任是道德自由的重要属性，而道德责任的有效性最终要由人们的道德理性来保证。
The moral sensitivity and the moral tolerance are the significant performance of moral reason and they must be moderate though we need them.
道德敏感和道德宽容是道德理性的重要表现。我们需要道德敏感和道德宽容，但道德敏感和道德宽容必须适度。
In different moral judgment paradigm, the moral reason realizes communication and unification diligently between the harmonious interpersonal order and the subject virtues.
在不同的道德判断范式中，道德理性努力实现和谐的人际秩序和主体德性之间的沟通与统一。
The moral reason to be able to form naturally on the subject no other than the moral education disposes conectly of the correlative connection between the belief and the reason.
道德教育只有处理好信仰与理性之间的难舍关系，道德理性才能自然而然地在主体身上形成。
Moral reason, belonging to the category of the value reason, is one kind of distinctive mankind's reason which is aware of moral consciousness that is formed in the practice life.
道德理性是一种独特的人类理性，属于价值理性的范畴，它是人类在生活实践中形成的对道德及其追求的自觉意识。
Parents sometimes try to reason with their children, but moral reasoning only works by drawing attention to values that the child has already internalized through emotional conditioning.
父母有时试图和孩子们讲道理，但只有针对那些孩子们已经内化了的价值，道德推理才奏效。
In probable or moral reasoning when we reason, uh from past experience according to Locke we see evidential connections but there are only probable connections not uh, demonstrative ones.
当我们推理概率或者道德推理的时候，根据洛克的理论我们从过去的经验中发现证据推理的契合，但那只是概率的连接并不是演示的契合。
The reason that is a self sealing argument is that is a moral absolute, that we must respect all moral beliefs you cannot derive a moral relativism from a moral absolute.
它被称为自封式论点的原因是，这是道德的绝对化，我们应该尊重所有的道德信仰，你不能从道德绝对主义中得出道德相对主义。
The reason self-control is so important when it comes to your finances isn't a moral or spiritual thing; it's a practical thing.
当涉及理财时，自控能力显得如此重要的原因不是道德或精神层面上的事，而是件很现实的事。
Both moral violence and indifference are two sides of a coin.When they are in need, they choose to be indifferent.Every reason for their complaint towards evil could be excuses of their indifference.
两者就像硬币的两面：当遇到需要他们伸手帮助的情境时，他们会选择冷漠，他们抱怨恶的每一条理由都可以成为冷漠的借口；
The moral naturalists differ over what role reason plays in moral judgments.
道德自然主义者对于理智在道德判断中扮演的角色也有分歧。
Moral variation is best explained by assuming that morality, unlike science, is not based on reason or observation.
道德不像科学那样基于推理或观察，这一假设最好地解释了道德差异性。
God, Evolution, and Reason: Is There an Objective Moral Code?
上帝，进化与理性：客观的道德准则存在与否？
Chapter three, in the discretion of the judge moral control problem and reason analysis.
第三章：法官自由裁量权道德控制问题及其原因分析。
And getting back to Kant, repairing and rebuilding reason, the status of the certainly pure form, can establish the generally effective moral standard.
而回到康德，修复和重建理性，肯定纯粹形式的地位，就能确立普遍有效的道德标准。
The study has made a complete analysis and demonstration about three aspects of the appearance, reason and countermeasure about the current weakening of moral function.
本文从目前道德功能弱化的表现、原因以及对策三个方面进行了较为全面的分析和论证。
You have no moral right to rule us nor do you possess any methods of enforcement we have true reason to fear.
你们没有任何道德权利统治我们，你们也没有任何强制方法，让我们真的有理由恐惧。
But good which is thus put forward as the final cause of the world has been already described as only our good, the moral law of our Practical Reason.
但这被建立为世界最后目的的“善”，一直就是我们唯一的善，是我们实践理性的道德律。
But good which is thus put forward as the final cause of the world has been already described as only our good, the moral law of our Practical Reason.
但这被建立为世界最后目的的“善”，一直就是我们唯一的善，是我们实践理性的道德律。
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