• Fallacy theory is an important constituent of Mohist school's logic.

    谬误论是墨家逻辑的重要组成部分。

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  • In chapter one, we mainly introduce the appearance of Mohist School's education.

    第一章主要介绍墨家教育的出现。

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  • Mister Wu Feibai is a famous Mohist and logician in Chinese modern and contemporary history.

    伍非百先生是中国近、现代著名的墨学家和逻辑学家。

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  • His study of Mohist theory has importance of both the history of academic studies and intellectual history.

    他的墨学研究不仅具有学术史的意义,也具有思想史上的意义。

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  • Mohist described in great details three regulations of logic which formed the important content of Mohist logic.

    墨家对于逻辑学的三条规律进行了详尽的阐述,这些构成了墨家逻辑学之重要内容之一。

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  • Finally I will face the question of whether or not ancient China had a concept of truth from the Mohist position.

    最后,将要从《墨辩》的立场面对古代中国有没有真理概念这一问题。

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  • Zi qin once asked Mohist, "Teacher, it is true that the more you say the more attention you will get from people?""

    子禽问墨子:“老师,话说得多是否就会引起人们的重视?”

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  • This paper is to illustrate the meanings, purposes, and types of the Mohist idea of Use and its modem implications.

    本文说明墨学中“用”的意义、“用”的目的、“用”的种类以及墨学之“用”的现代意义。

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  • Mou or parallel is a kind of debating method of Chinese ancient Mohist in debating, and has rich semantics thoughts.

    “侔”是中国古代墨家在论辩过程中总结出来的一种论说方式,含有丰富的语义学思想。

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  • The Mohist School first advanced analogy, reason and inference, taking these three categories as logical-thinking law.

    墨家最先提出“类”、“故”、“理”三个范畴并以之作为推类的逻辑法则。

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  • Mohist logic has the character of non-formalization, while Aristotlian logic is mainly charactered by its formalization.

    非形式化是墨家逻辑的主要特点,而亚里士多德逻辑的主要特点是形式化。

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  • The Mohist does not construct a contextual theory systematically, nevertheless, they do have a wealth of contextual ideology.

    墨家没有建立系统的语境理论,但却有着丰富的语境思想。

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  • The third chapter USES the methodology of comparison to contrast Mohist School with Confusicanism and Jurist in two sections.

    第三章采取比较研究法,对比了墨家与儒家、法家法律观的差别,分两节。

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  • The second part of the paper will discuss possible effects of classical Chinese on the Mohist analysis of cognition and fact.

    文章第二部分的主题是古代汉语对《墨辩》中有关认知与事实的理论和分析的可能影响。

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  • God and Ghosts are the very important contents of Mohist school, but people have evaluated them differently from time immemorial.

    天鬼神是墨家一个很重要的内容,但历来人们对此评价不一。

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  • Mohist logic, as the representative of traditional Chinese logic, has been one of the focuses of study by modern Chinese scholars.

    墨家逻辑是中国古代逻辑的典型,是中国近现代学者研究的热点。

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  • A historical fact is that, since the Qing and Han Dynasties, such a legal thought of equality has had not disappeared despite that Mohist School died away.

    历史的一个事实是秦汉以降,墨家销声匿迹,但其平等法律观并没有随着其学派的消失而消亡。

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  • To creatively explain Mohist Canons and to transfer Mohist Canons into tools for thinking, which is an important academic growth point in the research of traditional culture.

    运用现代科学方法,创造性诠释墨辩,把墨辩改造转型为人们的思维工具之一,是当代传统文化研究领域的一个重要学术增长点。

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  • Both Mohist School and Aristotle discuss the basic problems of proposition which are the nature of proposition, the types and relations of proposition, model propositions etc.

    墨家和亚里士多德都讨论了命题的本质、命题的类型及关系、模态命题等基本问题,形成了丰富的命题理论。

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  • Towards Mohist science reasonableness and its formation, people usually adopt epistemological method to put it directly into the illustration of experience, logic and practice.

    对于墨家的科学理性及其形成,人们往往采取认识论的途径,直接诉之于其经验、逻辑或生活实用的说明。

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  • The Mohist school proposed the active acquisition of knowledge and opposed the negative cognition view-which is an important application of Meta-study achievements of its wisdom study.

    墨家主张积极求知,反对消极的认知论调,是其智慧学元研究成果的重要应用。

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  • However, based on historical facts, we found that there existed no Mohist school in Jixia Academy except some Mohist thoughts, which was the result of integration of different academic thoughts.

    考察历史事实,我们发现稷下学宫里没有墨家学派,只是存在一些墨家思想,这些思想是在学术融合过程中相互吸收的结果,并不能说明墨家学派存在于稷下学宫。

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  • However, based on historical facts, we found that there existed no Mohist school in Jixia Academy except some Mohist thoughts, which was the result of integration of different academic thoughts.

    考察历史事实,我们发现稷下学宫里没有墨家学派,只是存在一些墨家思想,这些思想是在学术融合过程中相互吸收的结果,并不能说明墨家学派存在于稷下学宫。

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