In other words reasoning in language does not seem able to avoid all these practices in which Metaphysics which for Nietzsche is essentially language Metaphysics relies.
换句话说，通过语言进行推论，无法逃离形而上学的方式，尼采认为形而上学论主要依靠于语言。
This is meant to be an argument to Litmitz's Law but the reply to that is this is language not metaphysics and I think can answer that with Nietzsche.
这是莱布尼茨观点,回答是,这是语言问题而非形而上问题,可以用尼采回答。
The problem of reference has been one of the central in contemporary Anglo-American philosophy of language. It is also involved directly in metaphysics.
指称问题是当代英美语言哲学中的核心问题之一，也是与形而上学有着最为直接关系的部分。
Metaphysics, so to speak, is metaphysics of language.
形而上学，可以说，就是语言形而上学。
Thus, essentially the traditional metaphysics was subject in full relief and a kind of metaphysics of language.
因此，传统形而上学在本质上是对主语的信仰，是一种语言形而上学。
Language is the root of metaphysics and the permanent home for metaphysics as well.
语言是形而上学的根源，又是形而上学的归宿。
We will start with the Platonic idea of logos that assigns speech a superior position over writing and defines the tradition of western metaphysics of language.
我们将从柏拉图“理式”这一概念谈起，“理式”决定了口头语言高于书写文字的传统（译者注：即德里达所谓的“逻各斯中心主义”），并奠定了西方形而上学的传统。
From logical analysis to semantic analysis of language is the tactical change of Carnap's rejecting metaphysics.
从语言逻辑分析到语言语义分析是卡尔纳普拒斥形而上学的策略转变。
Metaphysics is exiled by formal language in Tractates Logicophilosophicus as by normal language in Philosophical Investigations.
如同在《逻辑哲学论》中被形式语言消解一样，形而上学在《哲学研究》中被日常语言所消解。
Metaphysics is exiled by formal language in Tractates Logicophilosophicus as by normal language in Philosophical Investigations.
如同在《逻辑哲学论》中被形式语言消解一样，形而上学在《哲学研究》中被日常语言所消解。
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