Merleau-Ponty Shit is a bowel movement of the lived and existential body.
大便是我们活生生的存有身体的肠部活动。
This article examines Merleau-Ponty's reflections on the concept of the flesh.
本文侧重考察了后期梅洛·庞蒂关于肉身概念的思考。
The three themes of Merleau-Ponty's philosophy, perception, physical and art are inextricably linked with behavior.
梅洛·庞蒂哲学中知觉、身体、艺术三个主题与行为之间有密不可分的联系。
Around the issue of language, Saussure and Merleau -ponty have different thinking directions but their thoughts are complementary.
围绕着语言问题，索绪尔和梅洛·庞蒂的思考路径不尽相同，但他们的思想是互为补充的关系。
On the basis of the distinctive thoughts of the corporeal being in the world, Merleau-Ponty constructs his concept of "body-subject".
在这种独特的在世存在的思想基础上，梅洛·庞蒂构建起了他的身体-主体概念。
The whole process Merleau-Ponty expresses his sensational phenomenology system is a process to prove the highest priority of sensation.
梅洛·庞蒂展开其知觉现象学体系的整个过程就是论证知觉首要地位的过程。
Because of the emphasis on the body, Merleau-Ponty's thoughts of being- in-the-world are different from those of Hussel , Heidergger and Sartre.
正是由于对身体性的强调，使得梅洛-庞蒂的在世存在思想与胡塞尔、海德格尔和萨特等人的思想区别开来。
This paper tries to explain how Merleau-Ponty proposes the dialectics between the living experience and the expression by his criticism of behaviorism and Gestalt theory.
本文力图揭示梅罗·庞蒂是怎样把生活体验与表达之间的辩证法建立在对行为主义和格式塔理论的创造性把握的基础之上的。
Merleau Ponty reconstructed many keywords of traditional philosophy by means of body, thus some held that his philosophy was limited to the frame of traditional subjective philosophy.
梅洛-庞蒂通过身体来改造传统哲学诸多主题，很多人因此认为他的哲学没有走出主体性哲学的框架。
The phenomenology especially Merleau-Ponty's phenomenology of perception is regarded philosophically as the thought base and theoretical platform for the phenomenology of embodiment in cyberspace.
探究了赛博空间体现现象学的哲学基础，认为现象学特别是梅洛庞蒂的知觉现象学为赛博空间的体现理论提供了思想基础和理论平台。
The phenomenology especially Merleau-Ponty's phenomenology of perception is regarded philosophically as the thought base and theoretical platform for the phenomenology of embodiment in cyberspace.
探究了赛博空间体现现象学的哲学基础，认为现象学特别是梅洛庞蒂的知觉现象学为赛博空间的体现理论提供了思想基础和理论平台。
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