It is typical in Yuan Haowen s epitaphs "to portray a character in narrating events".
“以事写人”是元好问碑志文的重要特色。
Yuan Haowen son 30 poems has been queried on its alignment order from the Qing Dynasty.
元好问的《论诗三十首》自清人以来就有编次失序的质疑。
Having known a little bit of Haowen, I can feel the "inaction" of the cultural atmosphere.
了解浩文，可以感受到老子“无为”思想的文化氛围。
The epitaphs written by Yuan Haowen portray the dead with narrations, so each one is a great success of biography.
遗山碑志文以记叙事情为依托刻画人物，每一篇碑志文都是一篇成功的人物传记。
Accompanied with Zeng Haowen strolled to the village, the elderly looked at that centenary 'red shrine hall', with half emotion and half worried he said: "This shrine hall actrally need some repairs."
陪着曾浩文老人踱步到村前，老人打量着那座差不多被人遗忘的百岁“红祠堂”，半是感慨半是忧虑地说：“这祠堂是该修修了。”
Accompanied with Zeng Haowen strolled to the village, the elderly looked at that centenary 'red shrine hall', with half emotion and half worried he said: "This shrine hall actrally need some repairs."
陪着曾浩文老人踱步到村前，老人打量着那座差不多被人遗忘的百岁“红祠堂”，半是感慨半是忧虑地说：“这祠堂是该修修了。”
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