modern German sociologist, Jürgen Habermas, linked the coffee houses with what he called the “rise of a public space” outside the control of the state, or, as we might say now, civil society.
法国现代社会学家JürgenHabermas，这种咖啡屋现象，他称之为“国家控制之外的公共领域的兴起”，用我们现在的话说则是“公民社会”。
The thesis tries to give a tentative exposition of Habermas' thought on modernity foundation reconstruction.
本文试图对哈贝马斯的现代性思想重建作出一次尝试性的研讨。
Being a prerequisite for building historical standard, the issue of determinism has become the difference between Habermas and Marx.
历史决定论问题，作为历史本体论得以建立的前提性问题，构成哈贝马斯与马克思的根本分歧所在。
By analyzing the internal connection between the meaning of speech act and its validity claims, Habermas has emphasized that the meaning of speech act can be only demonstrated in communicative action.
这一理论通过对言语行为的意义与它的有效性要求之间内在关联性的分析，指出了言语行为的意义只有在交往行为中才能呈现出来。
The dialogue between Habermas and Lyotard is the debate whether we should insist on or give up the position of modernity.
哈贝马斯与利奥塔的对话，实际上就是坚持还是放弃现代性立场的争辩。
Honneth reflected upon and reconstructed Habermas communication theory in order to argue for the necessity of "turning of theory of recognition" of critical theory.
霍耐特反思与重构哈贝马斯交往理论的目的，是为了论证批判理论的“承认理论转向”的必要性。
The critical discourse of modernity developed by Habermas has something reasonable as well as something to be reconsidered.
哈贝马斯的现代性批判话语既有值得肯定的地方，又有它的不足之处。
Language, in Juergen Habermas' eyes, is critical to the construction of sincere communications.
哈贝马斯看来，语言是促成真诚交往的关键因素。
I make simple comparison between Habermas' communication theory and Heidegger's Existence philosophy at the end of the paper.
本文最后就对哈贝马斯的交往理论与海德格尔的生存哲学进行了初浅的对比分析。
This article falls into four parts to study Habermas' theory of communicative action.
本文分四部分对哈贝马斯的交往行为理论进行了研究。
This paper employs the strong and weak publicity theory by Habermas to study the publicity of the scholar's political commentary and network commentary.
本文运用哈贝马斯的强弱公共性理论对文人论政与网络评论的公共性进行研究。
Based on the theory of communicative action put forth by Jurgen Habermas, the author points out that literary translation is a special kind of communicative action.
我们可运用哈贝马斯的交往行动理论剖析文学翻译活动。
The fourth part mainly states the author's views about Habermas' theory of communicative action.
这也是哈贝马斯交往行为理论给予我们的深刻启示。
The presupposition of Weber's rationality is subject-object dichotomy, while the presupposition of Habermas' rationality intersubjective.
韦伯的合理性之预设是人神对立、主客对立，哈贝马斯的合理性之预设是交互主体；
See from this, "association behavior reasonableness" of Habermas may reach the Consensus, it's only to eased the degree of oppress, rule and hegemony.
从这一角度看，哈贝马斯的“交往行为理性”可能达成的共识就只不过是减轻了压迫、统治和霸权的程度而已。
Building a reasonable life world is the long-cherished wishes of Habermas.
构建合理化的生活世界，是哈贝马斯一生的夙愿。
The legitimacy of law lies in the law form itself in Weber Max eyes. However J rgen Habermas argued against the simple differentiation of the study of paradigm of law as "form and substance".
在马克斯·韦伯的形式主义法律观视野中，法的合法性在于法律的形式本身，而哈贝马斯并不赞成对法律范式的研究简单地做“形式”与“实质”的区分。
Habermas regards metaphysics as the main trend from ancient to modern times. The thoughts of metaphysics include mainly the identity thinking, the theory of ideas and the strongly concept theory.
哈贝马斯将形而上学看做是西方哲学从古代到近代的主流形态，它的主要内容是同一性思想、理念论以及强大的理论概念。
Habermas claims that the Critique of instrumental reason which advocated by scholars of early Frankfurt school, such as Max Horkheimer and Theodor Adorno, is a complete failure.
哈贝马斯认为，早期法兰克福学派的理论家霍克·海默和阿多尔诺的“工具理性批判”是失败的。
With the aid of the hermeneutic dimension of critical theory, Habermas cleared the ground for the final completion of "foundation reconstruction" of his communication theory.
借助批判理论的诠释学维度，哈贝马斯为交往行为理论最终完成“基础重建”清理了地基。
Habermas sets up the theory of social criticism to find the way of solving social straits, which is based on the theory of Communicative reason.
哈贝马斯在他的“交往理性”思想基础上建立了社会批判理论，目的在于寻找解决社会困境的出路。
While Habermas produces his legal communicative theory on the basis of the theory of deliberative reasonableness, and holds that the legitimacy of law stands on the base of deliberative spirits with.
哈贝马斯在其交往合理性理论基础上提出了法律商谈论，认为法律是否合法的根据并不在于它是否实际有效，而在于它是否体现了一种以对话为前提要件的法律商谈精神。
Upon the reflection of early Frankfurt school's "cultural industry theory", Habermas advances his step by suggesting the new idea of "public sphere".
在对早期诸人的“文化工业理论”进行反思的基础上，他还提出了对理想的公共领域的新构思。
This paper tries to conciliate the two paradigms in the view of Heidegger sbeing ontology, Habermas critical hermeneutics and life-world theory.
从海德格尔的存在本体论、哈贝马斯的批判解释学和生活世界学说来调和两种范式的对立，并将两种范式的理论统一在一个分层的知识体系里。
J. Habermas' theory of modernity has become a focus of debate in intellectual circle in the west. Since the 1980's, Habermas has been concerned with the theme of modernity.
自从哈贝马斯于1980年涉及现代性理论主题以来，他的现代性理论就成为西方思想界的一个争论焦点。
Habermas distinguishes three kinds of application of practical reason in communication, which include radical misunderstanding of Aristotle and Hegel.
哈贝马斯区分了交往中对实践理性的三种运用，其中包含着对实践理性的误解。
Habermas pointed out the crisis that the modern society is faced with by the discussion of the process of the life-world rationalization.
哈贝马斯通过对生活世界理性化过程的讨论指出了现代社会面临的危机。
Habermas pointed out the crisis that the modern society is faced with by the discussion of the process of the life-world rationalization.
哈贝马斯通过对生活世界理性化过程的讨论指出了现代社会面临的危机。
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