大多数人是二元论者。
More specifically, dualists like Descartes struggle to explain how a physical body connects to an immaterial soul.
更进一步,像笛卡尔一样的二元论者努力想要解释,生理客体是如何与无形心灵相联系的
So, the personality theory of personal identity can be accepted by physicalists, and it can be accepted by dualists.
因此人格同一性的人格论，既可以被物理主义学者接受，也可以被二元论者接受。
And so at least the possibility that I'll survive my death is one worth taking very, very seriously if we are dualists.
因此如果我们是二元论者，那么至少我们会非常非常认真地看待，我们能幸免一死的可能性。
Are there mysteries or puzzles about people that the physicalist just draws a blank, but if we become dualists, we can explain these features?
是否存在某些人类的奥秘或谜团，物理主义对此束手无策，而二元论者，却能解释它们。
Some fact about us that calls out for explanation, and the claim on the part of the dualists was, we couldn't explain it without appealing to a soul.
有些关于我们的事实需要解释，而二元论者的主张是，如果不诉诸灵魂，我们就无法解释这些。
The main reason many people remain dualists, however, is because they find it impossible to believe that brain function can entirely explain consciousness.
然而，许多还坚持二元论的人们主要是因为他们认为大脑功能不能完全解释意识问题。
And yet for all that dualists could consistently say, still same soul as not the key to personal identity, same personality is the key to personal identity.
所有的二元论者都可以坚持认为，同样的灵魂并非，人格同一性的关键，同样的人格，才是人格同一性的关键。
Many people, most of whom would not regard themselves as dualists, think of the brain as being like a computer, and the mind as being like a piece of software that runs on that computer.
很多不认为自己是二元主义者的人也认为大脑像一部机器，而思维则像一件件在电脑上运行的软件。
Many people, most of whom would not regard themselves as dualists, think of the brain as being like a computer, and the mind as being like a piece of software that runs on that computer.
很多不认为自己是二元主义者的人也认为大脑像一部机器，而思维则像一件件在电脑上运行的软件。
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