Whereas all religion was public in Athens, Socrates seemed to enjoy a peculiar kind of private piety, relying on what he called his "daimonion", his "inner voice".

当信仰在雅典还是自由的时候，苏格拉底受到了一种特别的个人崇拜，这崇拜建立于他称之为的“灵魂”，他的“内心之声”。

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Whereas all religion was public in Athens, Socrates seemed to enjoy a peculiar kind of private piety, relying on what he called his "daimonion", his "inner voice".

当信仰在雅典还是自由的时候，苏格拉底受到了一种特别的个人崇拜，这崇拜建立于他称之为的“灵魂”，他的“内心之声”。

youdao