The first stage proposed by Adeimantus is the simple city, what he calls the city of utmost necessity.
由，Adeimantus，提出的第一个阶段是，简约之城，他所谓的本需之城。
The governance of the soul, Adeimantus must be like the governance of a city in some decisive respects.
灵魂的管理，的自控标准，Adeimantus'，standard，of，self-control，必需像管理一座城市,就一些决定性的层面而言。
We'll look a little more at some of these in our class for next time and then move into the characters Adeimantus Anyway, start your reading.
下堂课，我们会再看一些，然后就要进入兄弟档的角色，和Glaucon,of,Adeimantus, and, Glaucon。，好了，开始阅读吧。
Rather, Adeimantus' concern, and he gives a very revealing image of what he takes justice to be, is with an image of self-guardianship, or self-control.
反而如，Adeimantus，所关心的，且他还描绘出一幅非常具启发性，关于他所认为的正义意涵画面，那是一幅自我守护的画面，或说自控。
And again, recall this is the theme raised at the beginning of Book II by Adeimantus, who puts forward an idea of self-control, or what he calls self-guardianship as his goal.
不要忘了这个主题是在，第，II册一开始时由，Adeimantus，所提出，他带进了自控的概念，或他称为作为个人目标的自我守护。
So when Glaucon and Adeimantus asked for a demonstration of the power justice has in itself in the soul, they and we were expecting something quite different from what we get.
因此，当格劳孔和阿得曼托斯为正义的力量示范问本身在灵魂，他们和我们期待的东西完全不同于我们得到不同。
So when Glaucon and Adeimantus asked for a demonstration of the power justice has in itself in the soul, they and we were expecting something quite different from what we get.
因此，当格劳孔和阿得曼托斯为正义的力量示范问本身在灵魂，他们和我们期待的东西完全不同于我们得到不同。
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