According to Marx, beauty must not only conform to "species criterion", but also conform to "internal criterion", that is, human criterion.
按照马克思的观点，美既要符合“物种的尺度”，也要符合“内在的尺度”即人的尺度。
According to Marx, subjectivity has become an issue of gnoseology related to practice rather than one of speculation related to abstraction.
在马克思那里，主体性不再是一个抽象的思辨的问题，而是一个实践的生成论问题。
According to Marxs own discussion, we think that the highest unitary category is history, so return to the holistic Marx means re - turn to the holistic historic science.
根据马克思本人的论述，我们认为，其学说中最高的一元范畴就是历史，回到整体的马克思就是回到整体的历史科学。
According to Popper, "Here was an attitude utterly different from the dogmatisms of Marx, Freud, Adler and even more so that of their followers."
根据波普尔所言“这是一种与马克思、弗洛伊德、阿德勒等教条主义及其追随者截然不同的态度。”
This was the idea that, contrary to what economic determinists such as Marx said, different “realms” of society could operate according to different principles.
和马克思的经济决定论相反，他认为，社会的不同领域可以在不同原则下运行。
Marx logically arranges categories in order according to the structural and historical sequence of the system of different objects, which shows his application of this principle.
特别是，马克思在逻辑上安排范畴顺序时依据于对象系统的结构顺序和历史顺序，表明了他对有序性原则的运用。
According to Karl Marx, the Asiatic ownership which is universal, is the remain of primitive communal ownership as well as the antitype of ancient and Germanic ownerships.
在马克思笔下，亚细亚所有制是原始公社所有制的残余形式，是古代的、日耳曼的所有制的原型，具有普遍意义。
"Build according to the aesthetic law" is an important theory proposition that Marx puts forward in "Economics - Philosophy Manuscript of 1844 years".
“按照美的规律来建造”是马克思在《1844年经济学-哲学手稿》中提出的一个重要理论命题。
According to the Labour force axiology of Marx, value and surplus value are Labour force creation.
根据马克思的劳动力价值论，价值和剩余价值是劳动力创造的。
In the past, some re-searchers probed into human essence according to his certain classical dissertation without an eye on the whole view of Marx about human essence.
以往有的论者，常常局限于马克思的某一经典论述来探讨人的本质，未着眼于马克思完整意义上的人的本质观。
According to their analysis on the essence of human beings, Marx and Engels pointed out that as a kind of practical activity, technology is the objectification of human beings' essential power.
他们从对人的本质分析入手，指出技术作为一种实践活动是人的本质力量的对象化。
According to their analysis on the essence of human beings, Marx and Engels pointed out that as a kind of practical activity, technology is the objectification of human beings' essential power.
他们从对人的本质分析入手，指出技术作为一种实践活动是人的本质力量的对象化。
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