你的信件则在继续挖掘这一霍布斯哲学的传统。
但是这些利益不总是交叠的，在这个仍是霍布斯哲学的世界，仍然掌握世界唯一超级力量的大国还是要把它自身的利益放在首位。
But they do not always overlap. And in a world that is still Hobbesian, the country that is for now still the world's sole superpower is going to continue to put its own interests first.
同时，当时也是艺术（伦布兰特，弗米尔）和文学（拉辛、莫里哀、米尔顿、帕斯卡）的多产期，而不幸的是，哲学（霍布斯、洛克）并不发达。
It was a fertile time for art (Rembrandt, Vermeer) and literature (Racine, Moliere, Milton, Pascal) and unfortunately, bad philosophy (Hobbes, Locke).
正如英国哲学家托马斯·霍布斯所说：“休闲是哲学的母亲”，我从这句话中获得了安慰。
As it does, I take comfort in the words of English philosopher Thomas Hobbes who said; "Leisure is the mother of philosophy".
这一观点也在17世纪哲学家托马斯·霍布斯和18世纪的伊拉斯谟·达尔文(查尔斯·达尔文的爷爷)的著作中有所体现。
And the idea crops up again in the works of Thomas Hobbes, a 17th-century philosopher, and Erasmus Darwin (Charles's grandfather), who lived in the 18th.
除去前面所述的观点，我们还应当给霍布斯哲学中的，个人主义予以足够的重视。
But most importantly, I think, is to go back to the importance given to the individual in Hobbes' philosophy.
进入近代以来这种思想仍然受到西方很多哲学家的重视，如霍布斯、洛克、莱布尼茨、康德等，都有对其作深入地阐述与探讨。
In modern times this idea get still a lot of attention by the west philosophers such as Hobbes, Locke, Leibniz, Kant, etc. who has elaborated on its depth and discussion.
霍布斯是欧洲哲学史社会契约论的著名代表。
Hobbes is a well-known representative of socid contract theory in European philosophy.
但是你会说，我真的跑题了，把一切都归于霍布斯关于人类尊严的教条，你可能期待一个像，康德一样的哲学家。
But now you will suggest, I've really gone too far, attributing to Hobbes a doctrine of human dignity that one might expect to find in a philosopher like Kant or someone else.
霍布斯甚至认为哲学就是事物的原因与结果的关系的科学。
Even Hobbes thinks philosophy is the science of relationship between causes and consequences.
大多数人的生活就像英国哲学家托马斯·霍布斯1651年所作的那句著名的描述：“孤独、贫穷、肮脏、粗野、浅薄。”
For most of humankind life was as the English philosopher Thomas Hobbes famously described it in 1651 - "solitary, poor, nasty, brutish, and short."
大多数人的生活就像英国哲学家托马斯·霍布斯1651年所作的那句著名的描述：“孤独、贫穷、肮脏、粗野、浅薄。”
For most of humankind life was as the English philosopher Thomas Hobbes famously described it in 1651 - "solitary, poor, nasty, brutish, and short."
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