本文选择了《聊斋志异》与道教文化的核心——道教神仙信仰这一视角作了阐述。
This thesis makes an exposition from the perspective of Strange Tales from a Lonely Studio and the Taoist belief in immortals, which is the center of the culture of Taoism. I.
道教神仙信仰，极大助长了道教崇山意识，进而又影响了地上道教建筑地理布局。
And then give a furthering influence to the geography layout of the Taoism buildings. Being subjected to such a kind of influence, the dragon-tiger Mountain in the j.
两仪殿内还供奉浩繁的道教神仙像，其造型之美，工艺之精，可以说神工鬼斧，精彩绝伦，很多被列为国度一级文物、艺术精品。
Queen honors also creating numerous Taoist immortals like, the beauty of its form, of the sperm, is Shengongguifu, absolutely beautiful, many were classified as a national heritage and fine arts.
随着现在对道教的深入研究，对茅山派的研究涉及到了道书经典、养生之术、神仙体系、道乐等方面。
With the in-depth study of the Taoism now, the research involved shang-ch 'ing classic, health way books and authoritative immortal system, the way music, etc.
此文学形象的演变既形象诠释了方仙道向神仙道教演进的规律，亦集中反映出方士小说与道士小说之间的嬗递关系。
This literary figure vividly interprets the evolution changing from necromancy to Taoism, and mainly shows the successive change from necromancer novels to Taoist novels.
前者的山野空间来自北方多山的地域特征和神仙道教的文化氛围，并染上了绘饰性的诗意美；
The hill moor in the former , which gets much decorative poetry beauty moreover , comes from the mountainous terrain character in the north and the cultural atmosphere of the supernatural Taoism .
此文学形象的演变既形象诠释了方仙道向神仙道教演进的规律，亦集中反映出方士小说与道士小说之间的嬗递关系。
This literary figure vividly interprets the evolution changing from necromancy to Taoism, and mainly shows the successive change from necromancer novels to Taois...
李白深受道教的影响，前人虽然考虑到其歌词与道教或神仙思想之间的关系，但是没有指出过其直接的根据。
Li Bo was strongly influenced by Daoism. Although scholars have noticed his connection with Daoism and ideas of immortals, the direct linkage has never been proved.
唐代道教的流播 ，大致可分为神仙道教与民间道教 ，其表现形式为“仙道”与“鬼道”。
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are "Celestial being T ao" and "Ghost Tao".
唐代道教的流播 ，大致可分为神仙道教与民间道教 ，其表现形式为“仙道”与“鬼道”。
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are "Celestial being T ao" and "Ghost Tao".
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