这种双重性认识是对逻各斯中心主义的颠覆和解构。
This ambivalence subverts and deconstructs logos centre doctrine.
西方新史学与后现代主义思潮同步，是在史学领域对西方传统形而上学或逻各斯中心主义的颠覆。
Western new historiography goes together with postmodernism, which is the subversion of Western traditional metaphysics and Logos centralism from a historical perspective.
在哲学领域内统治西方两千多年的逻各斯中心主义思想（即理式）在当代受到许多人不约而同地质疑。
The logo centrism that rules the western philosophical field for more than two thousand years is questioned by many scholars spontaneously in contemporary time.
但随着西方人认知水平的不断提升，他们在对“逻各斯中心主义”的狂热追求中，不断摧毁着自己塑造的“精神家园”。
But with the rising level of Western knowledge, they are the"logocentric" fanatical pursuit, and continue destroying itself as the "spiritual home.
女性主义从后现代主义那里引入了差异概念与权力话语理论，使其对“逻各斯中心主义”与传统形而上学的解构与批判达到了一个新的高度。
Borrowing "difference" concept and "power discourse" theory from postmodernism, feminism has pushed its deconstruction and criticism to logos-centrism and traditional metaphysics to a new height.
我们将从柏拉图“理式”这一概念谈起，“理式”决定了口头语言高于书写文字的传统（译者注：即德里达所谓的“逻各斯中心主义”），并奠定了西方形而上学的传统。
We will start with the Platonic idea of logos that assigns speech a superior position over writing and defines the tradition of western metaphysics of language.
我们将从柏拉图“理式”这一概念谈起，“理式”决定了口头语言高于书写文字的传统（译者注：即德里达所谓的“逻各斯中心主义”），并奠定了西方形而上学的传统。
We will start with the Platonic idea of logos that assigns speech a superior position over writing and defines the tradition of western metaphysics of language.
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