• 辽代设有专门医药管理机构

    Special administration institutions for medicine were established.

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  • 辽代诗学思想重视是诗政教功能

    The poetic ideas of Liao Dynasty stressed the political and educational functions.

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  • 辽代法制前期建设取得不少成就。

    There were many achievements in the construction of the legal system at the beginning of the Liao Dynasty.

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  • 辽代北面官中唯一职掌皇族政教官员

    Dangyin is the official post charging education and politics for royal family.

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  • ·食货志》所载辽代食盐产地全面

    Salt producing areas were not complete in history book "The Liao History. Shi Huo Zhi".

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  • 琉璃厂文化街最早辽代城郊一个小村

    Liulichang Street, the earliest culture is a poor suburb Liao Dynasty Pi village.

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  • 作为燕云地区土著,张氏家族大约兴起于辽代中期

    The Zhang family, the original habitants of Yanyun area, rose probably in the middle of the Liao dynasty.

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  • 辽代金银器北方草原地区民族历史文物一支奇葩。

    The gold and silver plates of Liao dynasty are beautiful flowers of the northern nomadic people.

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  • 佛像花纹手势背光图案鉴定像是辽代以前遗物

    On the Buddha patterns, gestures, backlight pattern identification, like a relic of the Liao ago.

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  • 双塔山顶上“”(砖塔)建设年代辽代以前。

    Therefore, Shuang Tashan top of the "small temple" (pagoda) age of the building should be before the Liao Dynasty.

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  • 桥畔巨大的银杏树也是辽代(916—1125)之物。

    Nearby there is a giant gingko tree also dating back to the Liao Dynasty (916-1125).

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  • 北京豆汁儿的历史可追溯到辽代(公元907- 1125年)。

    Beijing Douzhir dates back to as early as the Liao Dynasty (907-1125).

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  • 第一从总体上论述辽代元代佛教状况以及表现出来特点问题。

    The first part explains the common states and the characteristics of the Buddhism in Liao dynasty and Yuan dynasty.

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  • 文学历史产物辽代文学是对辽代这个特殊时期民族民俗融合反映

    Literature is a product of the history, Liao literature reflects the integration of national folklore in this particular period.

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  • 辽代黄龙府为控制东北四大重镇之首,其址所在,历代史志家未能统一认识。

    Prefecture of Yellow Dragon in the Liao Dynasty was eminent among the four towns to control the Northeast.

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  • 辽代没有专门的诗学著作,其诗学思想主要指诗歌活动中体现出一些倾向

    Liao Dynasty produced no poetic treatises and the poetic ideas could only be detected in the tendency found in the poetic creation.

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  • 辽代乐器文物发掘方面极为有限乐器浮雕可以弥补方面的不足

    The musical instrument of Liao limited extremely in the cultural object discovered , the protruded carving of the musical instrument on the Liao tower can make up this shortage.

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  • 境内文物古迹著名的应县木塔,建于辽代67国内古老木结构塔式建筑

    The territory of cultural relics are well-known Yingxian wooden tower, built in the Liao Dynasty, 67 meters high, is the oldest wooden structure of the tower construction.

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  • 内容提要: 本稿就中国北方地区辽代北宋菩萨像,实地调查基础进行造型考察

    This thesis is base on the Bodhisattva statues of Liao Dynasty and Northern Song in northern China area. Study the form of the statues according to the result of field survey.

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  • 墓葬形制出土物分析,墓葬主人可能为汉人中的一般平民,墓葬年代大致为辽代中期。

    According to the function and the relics, it can be supposed that the owner of this tomb might be a Han common people, and the tomb was buit in about middle Liao Dynasty.

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  • 辽代佛寺建筑大木作构造分析有助于了解辽代建筑木构结构特点,分析辽代建筑特色

    The analysis of the construction of carpentry work of Liao temple buildings is helpful for understanding the structural characteristics wood construction and features of Liao architecture.

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  • 岩柱人工建造砖塔,相传辽代塔,距今已有千历史,是承德地区现存最古老建筑

    In the rock column on the man-built brick tower, according to legend is the Liao Dynasty Muta, have elapsed since the years of history, is the Chengde oldest buildings.

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  • 本文对内蒙古自治区赤峰市宁城县山嘴子辽代墓地出土的古代契丹颅骨人类学特征进行了研究

    The skulls of Qidan nationality studied in this paper were excavated from the Liao dynasty tombs in Shanzuizi site, Ningcheng County, Inner Mongolia.

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  • 辽代》、《辽纪事本末资治通鉴,共开进士57产生状元57人。

    Liao Dynasty, according to "Liao History", "Liao shi Chronicle cart before the horse" and "continued restructure" and so on, were moved into Jinshi 57 times, resulting in Mandarin 57.

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  • 几百年前辽代中国建立了自己坟墓仿制地下庇护所生活根据他们信仰思想来世

    For centuries prior to the Liao dynasty, the Chinese built their tombs in imitation of underground shelters for the living, based on their beliefs in and ideas of the afterlife.

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  • 几百年前辽代中国建立了自己坟墓仿制地下庇护所生活根据他们信仰思想来世

    For centuries prior to the Liao dynasty, the Chinese built their tombs in imitation of underground shelters for the living, based on their beliefs in and ideas of the afterlife.

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