• 文章概述笛卡正方的基础上,综述了罗素的反驳和尔斯的调和

    This article summarizes the argument of Descartes and refutation of Bertrand Russell and John Fowles' compromise.

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  • 针对杜氏提出调和统整说,陈氏做了详尽批驳,提出只有德、赛先生才能救治中国黑暗

    Chen Duxiu refuted in great detail the two theories put forward by Du Yaquan: reconciliation and integration, and advanced that only democracy and science could rescue China from darkness.

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  • 存在增强服务发现建模汇集语义互操作性

    Ontologies enhance service discovery, modeling, assembly, mediation, and semantic interoperability.

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  • 相容决定自由意志调和

    Compatibilism: reconciling determinism with free will.

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  • 使感受到了决定偶然性宿命自由意志调和以及有序混沌轮回

    One can experience through these paintings the reconciliation of determinism and contingency, fatalism and free will; as well as the palingenesis of order and chaos.

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  • 本文探讨了调和经验之间解放人类思想、划定认识界线意义

    This essay explores its significance in conciliating the controversy between nominalism and empiricism, liberating our thoughts and marking the limits of man's cognition.

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  • “中””、中庸中道中和、中正之意,反映方以智哲学调和特点

    The meanings of zhong (mean) he discussed were in time, middle of road, neutralization, harmony, and fair, etc, and that showed the unison character of Fang Yizhi's philosophy.

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  • 语法文体手段方面主要使用表示尊敬助词

    In aspect of means in the grammar of style, the main use of the particle for emphasis and respect.

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  • 西季威克调和直觉主义功利主义,无法调和功利主义和利己主义留下了著名实践理性二元

    After all, Sidgwick left the dualism of practical reason for us. He failed to put utilitarianism and egoism together, although he succeeded in unifying intuitionism and utilitarianism.

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  • 在企图调和理性主义经验主义认识原则指导莱布尼茨提出了两真理学说

    Under the guidance of the epistemological principle of seeking to mediate rationalism and experientialism, Leibniz put forward the theory of two kinds of truth.

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  • 海德格尔存在本体哈贝马斯批判解释学生活世界学说调和范式的对立,并将两种范式的统一一个分层的知识体系里。

    This paper tries to conciliate the two paradigms in the view of Heidegger sbeing ontology, Habermas critical hermeneutics and life-world theory.

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  • 海德格尔存在本体哈贝马斯批判解释学生活世界学说调和范式的对立,并将两种范式的统一一个分层的知识体系里。

    This paper tries to conciliate the two paradigms in the view of Heidegger sbeing ontology, Habermas critical hermeneutics and life-world theory.

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