美在非现实性，美就是诗意栖居。
美学是基于诗意栖居的批评。
Aesthetics is a critique in view of being of poetic quality.
重拾崇高能改善人的生存状态，从而向诗意栖居的生存理想靠近。
To regain the sublime is beneficial to people to improve the living situation, and to approach the ideal living condition of poetical dwelling.
更为不少成功人士设计个性大宅，彰显华贵，演绎文化，创造诗意栖居环境。
More many successful personage design character, reveal luxurious mansion, deduce culture, creating poetic habitat environment.
作品运用反讽手法，通过对小说中人物行为的否定，继而否定了“诗意栖居地”的存在，使我们在阅读中迷失了回家的路。
The technique of irony is used to negate the characters behaviours and the existence of poetic human being's home, so that we lose our way home in reading.
在我疲倦的时候可以停下来诗意地栖居。
因此，唯有诗才能使我们栖居在片大地上，诗意地生活成为我们的拯救之希望。
Therefore, only poetry can make us dwell upon the earth. Poetic life becomes our hope of save.
海德格尔说过，人应该诗意地栖居在自然中。
Heidegger said that people should live poetically in nature.
因为我们的本性是诗意的，所以我爱“诗意地栖居在大地上”。
Since the nature of us is poetic, thus I love inhabiting the earth poetically.
家园一方面是对自然的超越，同时又呼唤着对自然的回归，“人诗意地栖居在大地上”正是仰望星空与立足于大地的有机结合。
Homestead is the exteriorization of human needs, humanity transcends as well as returns to nature, homestead isolates its inhabitant as well as open to the nature.
也许这种诗意的栖居，只存在于艺术之中。
在家具设计中，现代人的精神符号被隐喻其中，或是那一缕静静的木痕，抑或是空间中呈现的一份果敢精炼，具象与抽象的美构成了如今诗意的栖居。
In furniture design, modern people spirit symbol is metaphor, or is that a wisp of silentwood mark, or is a bold space in refining, figurative now constitute a poetic and abstract beauty.
但人，诗意地栖居在此大地上。
因此，海德格尔将“人，诗意地栖居”予以深刻地哲学诠释，为无家可归的现代人提供了精神家园。
Thus, Heidegger would be "people, poetic dwelling" to be a profound philosophical interpretations of modern man for the homeless, providing spiritual home.
这样的教育才能真正让人美感的、诗意般地栖居在大地上。
Only this kind of education can really make life reside on the earth admirably and poetically.
“人，诗意地栖居”是存在主义美学的代表人物海德格尔晚期诗学思想的一个著名命题。
The Poetical Dwelling of Human Beings is a marked idea in the late poetics thoughts of Heidegger, a renowned representative of existentialism aesthetics.
陶潜闲情文化的实质是“诗意的栖居”，可以从他生活的诗意化和诗意的生活化两个角度来对其进行剖析。
The leisure culture of Tao Qian is "poetic inhabitation" in its nature, which can be explored from two perspectives: his poetic life and living poet.
“诗意的栖居”成了当代社会不可及的奢望，人类的精神家园消失了。
Poetic life becomes a luxurious idea because of the disappearance of the spiritual garden of human.
作品简介：作品通过对大地的赞颂，对往日生活的回忆，表现“人诗意的栖居”在地球上这一主题。
The theme "human beings 'poetic living on earth" is expressed by the glorification of the earth, as well as the memory of the old days.
再次，诗意地栖居与在。
为避免这种危机，我们重呼人与物的和谐相处，我们昭喻着人诗意的栖居。
To avoid this crisis, we appeal to reconstruct the coherence between hu-mans and things.
实践这一理论，既可优化文艺的生态环境，又可提升文艺作品的品位，并“生产完整的人”，让人类诗意地栖居。
Putting the theory into practice can not only optimize the ecological environment, but also promote the grade of literary and artistic works, and perfect characters of mankind who dewell will...
实践这一理论，既可优化文艺的生态环境，又可提升文艺作品的品位，并“生产完整的人”，让人类诗意地栖居。
Putting the theory into practice can not only optimize the ecological environment, but also promote the grade of literary and artistic works, and perfect characters of mankind who dewell will...
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