论文的题目是《论自由和必然，快乐与痛苦》。
It was entitled "a Dissertation on Liberty and Necessity, Pleasure and Pain."
(《论自由与权力》，纽约，1957年，25 - 26页)。
斯图加特·密尔：时代精神，论自由， 妇女的从属地位；
Mill: The Spirit of the Age, On Liberty, The Subjection of Women (Norton Critical Editions)(Norton Critical Editions)
根据《论出版自由》的逻辑，每个人都有潜力承担良心和自律的内在权威。
Everyone, according to the logic of Areopagitica, has the potential to assume the inner authority of conscience and self-discipline.
某些学者认为自由是一种价值论、或能力论、或状态论。
Some scholars think of freedom is one kind of axiology, or ableism, or state theory.
容易滋长阴谋论的温床，总是出现在那些相对闭塞、不能享有信息自由和调查自由的国家。
Conspiracy theories thrive in relatively closed societies, where free access to news is limited and freedom of enquiry curtailed.
这个神秘而完全不可解释的性质使伊壁鸠鲁主张人类的自由意志以对抗早期原子论的批评家们。
This mysterious and wholly unaccounted for property allowed Epicurus to maintain a concept of human free will against the critics of earlier atomic theories.
目的论给自由留下了空间吗？
我感兴趣的是，也是我觉得很多读者应该感兴趣的是，当他们阅读《论出版自由》时，到底是什么允许了，为什么这本著作这么容易就被理解为在批判控制。
What I am interested in here, and I think what a lot of readers are interested in when they approach Areopagitica, is why this treatise, why it can so easily be read as an argument against censorship.
这些问卷基于从前使用过的被称作“自由意志及宿命论量表”的研究工具。
These questionnaires were based on a previously developed research instrument called the Free Will and Determinism Scale.
正如我上次所说的,自由意志这个主题或者说自由意志,决定论,因果论,责任,这一堆问题,是极端困难和复杂的物理问题
Now, as I said last time, the subject of free will--or free will, determinism, causation and responsibility, this cluster of problems-- is an extremely difficult and complicated physical problem.
因为这是在那篇论文中最有名的篇章之一，而且这不是我们之前看到贪欲之神唯一的篇章，我想让你们翻开《论出版自由》。
Because this is one of the most famous passages in the treatise, and it's not one that we actually looked at for Mammon himself, I'm going to ask you to turn to Areopagitica.
对于很多读者，这似乎是夏娃引用弥尔顿，早期的作品《论出版自由》为自己辩护，这又造成了极大的混乱的影响，恶在这里被挑战了。
To so many readers it has seemed that Eve is actually quoting Milton's much earlier writing, Areopagitica, in her defense, and it has an incredibly unsettling effect. Evil has to be challenged.
从控制论的角度看，象蝌蚪这样的有机体和淡水沼泽这样的生态系统之间控制方式的不同在于，单个有机体受到严格紧密的束缚，而生态系统则宽松自由，不受束缚。
The cybernetic difference between an organism such as a pollywog and an ecosystem such as a fresh-water bog is that an organism is tightly bound, and strict; an ecosystem is loosely bound, and lax.
实际上，他更声明并且明确地在《论出版自由》中，他更在一些案例中声明他支持出版控制。
In fact, he even claims — and he does this explicitly in Areopagitica he even claims to be in favor of censorship in a number of cases.
基于进化论的观点，后续的文章将讨论，人类天生渴望自由。
For good evolutionary reasons, to be discussed in a future essay, we human beings naturally crave freedom.
你可以看到这个情况在《论出版自由》中,总是不断发生着。
There's a sense in which you can see this happening all the time in Areopagitica.
在最近几次民意测验中领先的赫尔曼·凯恩不只大大落后于他们二人，并且还不及一位来自德克萨斯州持自由论的国会议员，荣•保罗。
The leading candidate in several recent polls, Herman Cain, lags far behind not only them but also Ron Paul, a libertarian Texas Congressman.
一旦经济开始疲软，流行的对自由市场的怀疑论必然日渐增长。
As economies weaken, popular scepticism of open markets will surely grow.
论出版自由的段落中有一些我忽略了，你们把书翻到739页休斯。
There are some passages in Areopagitica that I would be remiss to overlook, so I'm going to ask you to turn to page 739 in the Hughes.
1644年的这一天（11月23日），约翰·弥尔顿出版了他的一本小册子，《论出版自由：论未经英格兰议会许可而出版的自由权演讲》。
On this day in 1644 John Milton published his pamphlet, Areopagitica, a Speech for the Liberty of Unlicensed Printing, to the Parliament of England.
这是不可避免的，这是夏娃和《论出版自由》的论点。
It can't simply be avoided. This is Eve's and Areopagitica's argument.
前提二是一种不相容论的主张,即,任何遵从决定论的东西,都没有有自由意志
Premise two was the incompatibilist claim that, "Nothing subject to determinism has free will."
相容论：决定论与自由意志的调和。
持自然权利论和无为而治思想的自由意志主义者们总是无法回避他们理论中的一些问题或空白点，其中之一就是税制。
Natural-rights, laissez-faire libertarians always confront several problems or lacunae in their theory. One is taxation.
Conservapedia打算提供另外的一种真相的版本，这种版本没有像维基那些被自由世俗所污染的偏见，例如在进化论这样的问题上。
Conservapedia aims to offer a version of the truth untainted by Wikipedia's liberal secular bias on issues such as evolution.
一元论原理在17世纪40年代中期，弥尔顿写作《论出版自由》的时候，刚刚传到英格兰，即遭到各种反对。
The principle of monism had just introduced itself in England around the mid-1640s, around, it's been argued, the time that Milton's writing Areopagitica, and it met with all sorts of opposition.
这出戏触及了一些很大的主题：信仰、权力、自由意志和宿命论，但是又几乎没有任何兴趣要表达其中任何一项。
The play touches on great themes - faith, power, free-will and predestination among them - but has almost nothing of interest to say about any of them.
尽管很多年轻人将其视为一个文化偶像，并且盛赞她的自由论观点，但是厌恶女人的人也经常在网络上诋毁、反对她。
While many younger people saw her as a cultural icon and hailed her liberal views, she was also subjected to frequent misogynist abuse online.
如果把自由仅放在认识论的框架中解读，势必遮蔽自由作为终极价值对于人类生存和未来发展前景的重要的启示和指引作用。
If we put freedom only in the epistemology of visual field to read, will certainly cover its important functions to the human's existence and actions as the ultimate value.
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