第五部分总结蜀汉经学的影响。
The fifth part sums up the effect of Confucian Classics in Shuhan.
蜀汉正统论提升了三峡文化的崇高性；
Shuhan Orthodox raises the sublimity degree of Three Gerges culture.
夷陵之战后，孙权为了维持与蜀汉的联盟关系，还都于建业。
After the fight in Yiling, for the sake of maintaining the alliance on Shu Han, Sun Quan moved his capital to Jianye.
诸葛亮北伐时期，魏延作为诸葛亮的左膀右臂，为蜀汉立下了汗马功劳。
During the period of Zhuge Liang's northern expedition, Weiyan, as Zhuge's capable assistant had achieved war exploits for the kingdom of Shu Han.
他的个人英雄主义思想迅速地膨胀，变得自大、暴躁，给自己以及蜀汉事业带来了莫大的损失。
His personal heroism and rapidly expanding, it has become arrogant, irascible, Shuhan to themselves and the cause of the great losses.
相传，三国时期的蜀汉丞相诸葛亮(字孔明)所发明，天灯的外形和画像中孔明的帽子很相似。
According to legend, the period of the Three Kingdoms Shuhan Prime Minister Zhu Geliang (Kong Ming the invention of words), the lantern shape and portraits of Kong Ming hat very similar.
对南中地区，以宁州之设为标志，前期基本沿袭蜀汉南抚夷越政策，后期则强化对南中的直接统治；
On Nanzhong, marking with the institutions, the former they continued the policy of Shuhan, the later they strengthened the control on Nanzhong.
蜀汉曾在荆州建置有一定力量的水军，但在荆州失守之后，水军数量锐减，水军作战能力严重削弱。
The shu state once had a bit strong water - forces, but after jingzhou was lost, the capacity of the water - forces was rapidly reduced and severely weakened.
现白马关境内的庞统祠是全国最古老，保存最完整的三国蜀汉胜迹，已有1790年历史，是唯一纪念庞统的专祠。
The Pangtong Temple, has a history of 1790 years, is the oldest and the most intact site preserved from the Kingdom of Shu and the sole temple for commemorating Pang Tong;
张飞庙坐落于云阳县，始建于蜀汉末期，扩建于北宋时期(公元960年- 1127年)，为纪念三国时期蜀国著名将领张飞。
Located in Yunyang county, this temple from the Northern Song Dynasty (960-1127 A.D.) honors the famous Shu Kingdom general, after whom the temple was named.
四川省宗祠旅游资源类型丰富，拥有以文庙、三国蜀汉文臣武将专祠、文化名人专祠、祭祀同族祖先的祠堂等为代表的资源体系。
There were plenty of ancestral halls in Sichuan Province, which of them form a system of the tourism resources of ancestral halls.
2001年在重庆万州晒网坝遗址发掘的编号为CWTM10的墓葬被确定为蜀汉时期墓葬，这是该遗址中唯一一座可确定的蜀汉墓。
The tomb CWTM10, excavated at the Shaiwangba site in Wanzhou, Chongqing in 2001, is proposed to be a tomb belonging to the Shu state of the Three Kingdom period.
《华阳国志·汉中志》关于汉中以东蜀汉所谓“东三郡”地方“有作道九君抟土作人处” ，应当是关于可以大略确定地点的女娲传说的最早的记载。
According to Records of Huayang: Records of Hanzhong, there was a place called "Dongsanjun" eastern of Hanzhong, where Jiu Jun made man with earth in Zuodao, present day Pingli, Shaanxi.
秦以后分布于今四川宜宾地区之人，有一部分沿长江东徙，至迟于南齐时已到达今江津一带。贵州习水三岔河发现之岩墓岩刻为蜀汉时人留下之史迹。
There were some Bo people those lived in yibing fo Shichuan after Qin Dynasty, had moved to the east of Changjiang, and had reached Jiangjin at Nanqi dynasty.
秦以后分布于今四川宜宾地区之人，有一部分沿长江东徙，至迟于南齐时已到达今江津一带。贵州习水三岔河发现之岩墓岩刻为蜀汉时人留下之史迹。
There were some Bo people those lived in yibing fo Shichuan after Qin Dynasty, had moved to the east of Changjiang, and had reached Jiangjin at Nanqi dynasty.
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