董仲舒对于灾异的解释,有变即有常。
Dongzhongshu's explains the calamity as the change which coexists with cornmon practices.
这是董仲舒学最大的、最可悲的问题所在。
This is the most profound and pathetic problem of Dong's theory.
天命灾异是董仲舒之天的哲学的重要内容。
The ideas of the calamity is an important part of Dong Zhong-shu's philosophical thoughts on heaven.
董仲舒是中国哲学史上最重要的哲学家之一。
Dong Zhongshu is one of the most important philosopher in the history of Chinese philosophy.
董仲舒的人性论对孟、荀的人性思想有所继承。
教化哲学是董仲舒思想体系中十分重要的组成部分。
The bildung philosophy is a very important part of Dong Zhong-shu's thought.
第二章:论述了董仲舒对现世价值理念的历史性言说。
Chapter II: I discuss Dong's historical "say" about the idea of secular value.
历史上对董仲舒的出生地有3种说法,一是景县广川镇人;
There are 3 views on Dong Zhongshu s place of birth in the history: the first is Guangchuan town of Jing Country;
董仲舒的天命灾异思想,虽无知识的意义,但有道德的价值。
Thus, his idea of calamity in his Calamity Annals with the concept Yin-yang has some moral values, though it is not scientific.
唐代韩愈继承了董仲舒的人性论,明确提出了“性三品”说。
In Tang Dynasty, Han Yu pointed out his view of human nature that there are three grades in human nature.
董仲舒提出的“罢黜百家,独尊儒术”在这一过程中尤为重要。
During the course , it is very important that Dong Zhongshu proposed to"Ban from hundred philosophers, venerate Confucianism".
二是汉代儒学融合墨学,公孙弘和董仲舒的思想中皆有墨学痕迹;
Second, Mohism linking to Confucianism in Han Dynasty, Gong Sunhong and Dong Zhongshu's ideas have the sound traces of Mohism.
然而董仲舒的天人感应思想终究影响中国封建社会长达两千余年之久。
Anyway, Dong 's ideas has influenced ancient China for two thousand years long.
由此出发,董仲舒对社会控制的必要性、可能性以及合理性、权威性作出了论证。
In this way, Dong Zhongshu gave the proofs to the obligatoriness, possibility, reasons and authorities of his social controlling thought.
董仲舒的治身观念来源于上古方术及黄老思想,是对经典儒学养身思想的有效补充。
The body-management mode of thought of Dong Zhongshu traces back to ancient necromancy and the thoughts of Huangdi and Laozi.
等五章从其哲学基础,艺术本质观,艺术鉴赏论等几个角度阐述了董仲舒的象征文艺观。
In part 5, the author explores Dong's symbolism in literature and arts from his philosophical basis, his views of nature of arts, appreciation of arts and so on.
董仲舒从自然、神性、人伦等方面论述了天的含义,并在此基础上建构起他的一种独特的宇宙模式。
Dong Zhongshu interpreted the implication of Heaven from the perspectives of nature deity and human relations, and on the basis of which he constructed his distinctive cosmic model.
但是,董仲舒并没有像社群主义那样,在理想的状态下片面强调人性中善的一面,而是在考察现实的基础上,指出人性为恶的可能性。
Dong Zhongshu was not like a communitarianist who stressed the goodness in humanity, but pointed out the possibility of evil in humanity on the basis of reality.
要正确评价董仲舒的人性论,需依其理论的逻辑结构,揭示其各部分的内在联系,从而抓住其理论核心与重点,解决学术界对其人性论的分歧与疑难点。
To estimate Dong's theory correctly it depends on his theory's logic structure, post the internal relation and grasp its theory's core and importance to solve the divarication and doubtful points...
要正确评价董仲舒的人性论,需依其理论的逻辑结构,揭示其各部分的内在联系,从而抓住其理论核心与重点,解决学术界对其人性论的分歧与疑难点。
To estimate Dong's theory correctly it depends on his theory's logic structure, post the internal relation and grasp its theory's core and importance to solve the divarication and doubtful points...
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