对孔子和苏格拉底而言，智慧，美德，幸福都是息息相关的。
For both Confucius and Socrates, wisdom, virtue, and happiness were necessarily related.
苏格拉底却想要将战士公民，替换成新型态的公民，全新型态的公民美德。
Socrates wants to replace the warrior citizen with a new kind of citizen a whole new set you might say of citizen virtues.
因此，苏格拉底在《高尔吉亚》一书中，就首先对“真正的演讲术”下了定义，然后才得出了美德的定义。
Accordingly, in the Gorgias, Socrates attempts to arrive at a definition of virtue by first defining what "true oratory" is.
传统美德向何处去？这是智者时代城邦的根本问题，也是苏格拉底的问题。
Where the traditional virtue is going was not only one of the fundamental questions of the city-state in Sophists times but Socrates question as well.
传统美德向何处去？这是智者时代城邦的根本问题，也是苏格拉底的问题。
Where the traditional virtue is going was not only one of the fundamental questions of the city-state in Sophists times but Socrates question as well.
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