渐渐地，自然神论的某些方面在美国知识分子之中产生了影响力。
Gradually, some aspects of the movement known as Deism gained influence among a few American intellectuals.
神义论自然是对罪恶问题的回应。
多数唯一神论教徒大致了解先验论者，他们声称的泛神论，对自然的热爱，他们对知识和文学方面的影响力。
Most UUs know vaguely of the Transcendentalists, their alleged pantheism, their love of Nature, their intellectual and literary power.
目前，我已经给你们提出了两种模型：，从崇拜众多神灵的多神论，自然进化到一神论，唯一的至高无上的神。
Well, so far we've had two models that have been thrown out to you: From polytheism's worship of many gods there's a natural evolution to henotheism's elevation of one god to a supreme position.
与此相反的自然神论，它是承认上帝的存在和活动的每一个部分创作。
In contrast with Deism, it is the recognition of God's presence and activity in every part of creation.
这种形式的自然主义主张的密切关系，理性主义和自然神论。
This form of naturalism stands in close relation with Rationalism and Deism.
最后，它是有别于自然神论，否认神的活跃，目前参与，在世界上的幸福和世界的历史。
Finally, it is distinguished from Deism, which denies God's active, present participation in the world's being and the world's history.
然而，我们必须了解，欧洲的自然神论从未在美国生根。
We must realize, however, that European Deism never took root in America.
王弼的理想人格是圣人，圣人具有超拔的智慧而不滥用智慧，“圣人有情论”还圣人以正常人的生命情感和自然之性，把人格神还原为普通人。
His viewpoint of "sages being human" restores the ordinary life feelings of sages and makes sages return to the world of life.
王弼的理想人格是圣人，圣人具有超拔的智慧而不滥用智慧，“圣人有情论”还圣人以正常人的生命情感和自然之性，把人格神还原为普通人。
His viewpoint of "sages being human" restores the ordinary life feelings of sages and makes sages return to the world of life.
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