索绪尔语言符号的任意性原则具有不可论证性。
Saussure's principle of arbitrariness is not theorizable for he believes that the connection between the signifier and the signified is arbitrary.
意义的象似表征理论动摇了索绪尔语言学中任意性的定律。
The iconic representation of linguistic meaning has shaken the law of arbitrariness in Saussurean linguistics.
我们认为徐氏对索绪尔语言理论的理解有许多错误，有进一步澄清的必要。
We believe that Xu made a lot of mistakes about Saussure 's linguistic theory, so it is necessary to clear th em up.
文章后半部分对沈怀兴否定索绪尔语言是符号系统及语言符号具有任意性的观点给予点评。
Some comments are also given about Shen Huaixing's idea that Saussure's language is not a sign system and linguistic signs have no randomness.
韦勒克根据索绪尔语言学理论提出文学分类研究的“三分法”：文学理论、文学批评和文学史。
Wellek holds three classifications according the linguistics of Saussure: literary theory, literary Criticism and literary history.
任意性原则是索绪尔语言理论的基础，国内学界近年来不断有研究者以“理据性”对其提出质疑。
The principle of arbitrariness is the foundation for the linguistic theory of Ferdinand DE Saussure. But in recent years researchers now and then come to question the principle with "motivation".
它基于索绪尔语言学的“符号差异决定意义”的观点，后者又基于“符号之间的联系是任意的”这一观点。
It is based upon the viewpoint from Saussures linguistics that "differences between signs determine sense", which is based upon the viewpoint that "connections between signs are arbitrary".
文章以索绪尔《普通语言学教程》为基础，从一般系统论的角度发掘索绪尔语言理论中的系统思想方法，为系统论与语言学提供思想资源。
Based itself on Suassure's General linguistics, this paper tries to find the systematic ways of thinking in Suassure's linguistics theory and to provide resources for systematization and linguistics.
我们很快就会知道，首先，从引文中很容易看出，语言不是索绪尔式的。
Soon we'll know. First of all, we'd better say, as is already clear from what we've been quoting, language is not quite Saussurian.
话语是我们使用语言，分配部署语言的结果，索绪尔叫它，个人语言
Speech is the way in which we appropriate, deploy and make use of language, and Saussure calls that "parole."
人类语言使用这些，被语言学家费迪南德·德·索绪尔，称之为“符号任意性”的神奇把戏。
And human language USES this amazing trick described by Ferdinand DE Saussure, the great linguist, as "the arbitrariness of the sign."
从索绪尔那里我们知道那样一个想法在语言系统中根本无法存在，因为语言系统只是通过能指允许的差异来确定意义的。
We know from DE Saussure that such a concept has no place in a system like the language system, which provides meaning only through the values that the differences between signifiers allow.
索绪尔《普通语言学教程》的贡献主要在于为现代语言学提供了一套元理论。
The major contribution of Saussure s Course in General linguistics lies in a set of mate-theory for modern linguistics.
如果说索绪尔主要关注的是脱离语境的抽象的语言体系，那么巴赫金关注的则是具体语境中的具有对话性质的语言运用。
While structural linguists were almost solely concerned with the abstract linguistic system, Bakhtin devoted himself to the specification of the dialogic nature of utterance in its social context.
瑞士语言学家索绪尔认为语言是一个能表达思想的符号系统。
Swiss linguist Saussure thought language is a sign system to express thoughts.
围绕着语言问题，索绪尔和梅洛·庞蒂的思考路径不尽相同，但他们的思想是互为补充的关系。
Around the issue of language, Saussure and Merleau -ponty have different thinking directions but their thoughts are complementary.
本文以索绪尔符号学理论为依据，阐释了语言究其实质是一个语码系统，而交际过程则是一个语码转换的过程。
Based on the Saussure's semiotics, it is expounded that language itself is virtually a code-system, and that the process of communication can be a process of code-switching.
在索绪尔眼中的世界，语言不能被理解为，表达思想的方式。
It is not a world in which language can be understood as somehow or another a means of expressing thought.
索绪尔提出的有关共时语言学和历时语言学相区别的理论，对于语言研究具有普遍的指导意义。
The theories about distinguishing synchronic linguistics and diachronic linguistics put forward by Saussure are of guiding significance in the study of language.
裴文先生认为语言符号在音响形象与概念之间的关系中存在绝对的任意性。这是对索绪尔理论的误解。
Mr. Pei Wen has misapprehended Saussure's theory by thinking that there is absolute arbitrariness in the relationship between sound-image and the concept of a linguistic sign.
通过形式上的颠倒，拉康对索绪尔的二元论进行了批判，并且指出，二元论并非语言结构分析的结果，而是来自传统形而上学思想。
By the formal inversion, Lacan criticized Saussure's dualism, and indicated that his dualism is not the result of the analysis of structure, but from the traditional metaphysical thoughts.
依据索绪尔的语言学理论，语言是一个符号系统，构成语言符号的能指与所指在每一种语言中都是不同的。
According to Saussure, language is a sign system and the signifier and the signified, which form the signs, are unique in different languages.
索绪尔在《普通语言学教程》(1916)一书中提出了语言符号的二元论。
In the book Course in General linguistic (1916) Ferdinard DE. Saussure proposes a dualism of linguistic signs.
索绪尔只从系统的视角阐述了语言符号的价值即位值，没有讨论语言符号在交际过程中所体现的效用价值。
Saussure expounds the value of linguistic signs, i, e. their place value from a system point of view, with their utility value in communication ignored.
这就是索绪尔所注意到的，作为一个符号学家兼语言学家。
This then is the object of Saussure's attention as a linguist and as a semiotician.
他把二元对立的哲学思想运用到语言学的研究中，创立了索绪尔的语言哲学思想。
Saussure put the idea of dualistic antagonism in the study of linguistics, creating his thought of linguistic philosophy.
前苏联学者巴赫金针对索绪尔的结构主义语言学，以言语为研究对象，提出了他的超语言学理论。
Bakhtin, a scholar of former Soviet Union, proposes his theory of metalinguistics which takes parole instead of langue as its object of research.
费尔迪南·德·索绪尔提出了与前人截然不同的语言概念，他分析了语言特性并为研究语言提供了崭新的方法。
He formulated the language concepts as well as the concerning features varied largely from former language ideas by other linguists, and provided brand-new approaches for investigation.
费尔迪南·德·索绪尔提出了与前人截然不同的语言概念，他分析了语言特性并为研究语言提供了崭新的方法。
He formulated the language concepts as well as the concerning features varied largely from former language ideas by other linguists, and provided brand-new approaches for investigation.
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