科学和宗教信仰之间是否永远存在着冲突?
令专业水准的科学家十分困惑的是,准宗教崇拜正围绕量子物理学、时空相对论、黑洞和大爆炸等不太可能的话题而形成。
Much to the bewilderment of professional scientists, quasi-religious cults are being formed around such unlikely topics as quantum physics, space-time relativity, black holes and the big bang.
在这个科学与宗教到底相容还是不相容众说纷纭的时候还是让我们重新审视一下牛顿和爱因斯坦怎么说主吧。
In a time when there is so much dispute about the compatibility or incompatibility of science with religion, it may be a good idea to revisit what Newton and Einstein had to say about God.
倘若用科学假设的眼光来看,宗教信仰的确不值一提:他们仅仅讨论一些特例,他们都是随机事件,他们很少做出预测并且就算他们给出了一些预言,也很少成为现实。
Taken as hypotheses, religious claims do very badly: they are ad hoc, they are arbitrary, they rarely make predictions and when they do they almost never come true.
科学家能不能认同一项科学假设取决于客观事实,而不取决这项假设是否与某种道德观念或宗教信仰相一致。从这种意义上来说,科学本身并不涉及价值判断。
Science is value free in the sense that scientific hypotheses have to be accepted or rejected on the basis of facts and not on the basis of their consistency with any ethical or religious belief.
很不幸地,比起回避整个宗教界对抗科学,霍金已经决定成为第一个点燃那古老辩论的人,这也许会让理查德·达尔文感到骄傲。
Unfortunately, rather than avoiding the whole religion vs. science thing, Hawking has decided to open a can of worms reigniting an age-old debate that would make Richard Dawkins proud.
我们需要弄清楚,为什么有些人感受不到那些自动到我们脑子中的、被认知科学家认为存在的超自然力量呢?是因为这种力量在没有宗教信仰的人那里就不存在了吗?
We need to discover why some people do not "get" the supernatural agency many cognitive scientists argue comes automatically to our brains.
对这些问题的讨论对东北亚传统语言文化及宗教信仰研究有着一定的现实和长远的科学意义。
Researches into these issues have considerable practical and far-reaching scientific significance for the researches of the traditional language, culture, and religious beliefs in Northeast Asia.
马克思的宗教观形成有其独特的历史背景,历经有神论到启蒙无神论再到科学无神论的整个演化过程。
Marx's view of religion has its unique historical background, through the whole evolution process from the- ism to enlightenment atheism, to scientific atheism.
马克思的宗教观形成有其独特的历史背景,历经有神论到启蒙无神论再到科学无神论的整个演化过程。
Marx's view of religion has its unique historical background, through the whole evolution process from the- ism to enlightenment atheism, to scientific atheism.
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