申命记强调上帝对以色列仁慈和不应得的爱，这在他对以色列人全能的行为上表现出来。
Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
它的意思是教导、方法、教导，指的是你在这里看到的前五本书，从《创世纪》到《申命记》。
It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.
人们听见上帝，却看不见他，申命记说。
申命记中也有祝福;亚述人却不这么做。
Deuteronomy also includes blessings; the Assyrians didn't do that.
申命记中出现了一位国王。
我们可以通过许多种方式来研究申命记的结构。
We can look at the basic structure of Deuteronomy in a couple of ways.
申命记18:09命令以色列人不要模仿他国的礼教。
Deuteronomy 18:9 commands Israelites not to copy the toevah of other nations.
再一次强调这一关联，《申命记》与后面经书间的关联。
So this, again, underscores the connection between Deuteronomy and the following books.
申命记28章通篇讲的就是律法的两面性。
在申命记中，他是那位先知，正如摩西所说。
在申命记24：1节中，摩西谈到关于离婚的事情。
申命记129我就对你们说：不要惊恐，也不要怕他们。
Deuteronomy 129 Then I said to you, do not be terrified; do not be afraid of them.
在《申命记》中，我们会读到,立约卷被妥善保管在特制的藏经柜中。
In Deuteronomy we read that it will be deposited for safekeeping in a special ark.
从这我们可以看到整本申命记是在一段很短的时期内写成的。
From this we realise the whole of Deuteronomy was written in a very short period.
对于申命记而言，神圣性是一种地位，在不遵从上帝的情况下，将会失去。
For Deuteronomy, holiness is a status to be lost through disobedience to God's Torah.
今天我们将要考虑大纲，和作品，由所谓申命记学院派所创作的。
And we are going to consider today the program and the work of this so-called Deuteronomistic school.
我们在《申命记》中看到的另一主题是，对迦南人负面的描述。
The other theme that we see throughout the Deuteronomistic material is the negative presentation of the Canaanites.
申命记第32章第4节上说他的工作是完美的，你和我是他最伟大的一些作品。
Deuteronomy 32:4 says His work is perfect, and you and I are some of His greatest works.
“你永生的神是你的居所，他永久的膀臂在你以下。”《申命记》33：27。
He is "your refuge, and His everlasting arms are under you" (Deuteronomy 33:27 NLT).
其中第一个便是，他们注意到在《申命记》34中4，描述了摩西死亡以及葬礼。
One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.
申命记中包含了以色列陷落前的北方传统，它陷落于722年，最终结束了流放。
Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.
它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。
So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.
申命记的内容，是一些告别辞，摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。
So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.
那么，在当祭坛的崇拜，以及高地都被禁止：，《申命记》中对此提出了反对。
Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.
根据申命记10：19和罗马书5：10所说，原因就是因为我们曾接受款待。
According to Deuteronomy 10:19 and Romans 5:10, the reason is that hospitality has been shown to us.
摩西在申命记第32章有一番鼓励的话语：神是信实的，祂不会丢弃祂的子民。
Moses speaks encouraging words in Deuteronomy 32: God is faithful and will not reject his people.
摩西在申命记第32章有一番鼓励的话语：神是信实的，祂不会丢弃祂的子民。
Moses speaks encouraging words in Deuteronomy 32: God is faithful and will not reject his people.
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