王安石是北宋著名的改革家。
读书谓已多，抚事知不足。——王安石。
王安石是北宋中期诗坛上一位重要诗人。
Wang Anshi is an important poet in the region of poetry in the middle period of Song Dynasty.
“荆公新学”是王安石变法的理论基础。
Wang Anshi's theory of "New Learning" served as his theoretical basis in introducing the "New Laws".
读书谓已多，抚事知不足。——王安石。
年少从他爱梨粟，长成须读五车书。——王安石。
王安石的史学思想有许多值得深入探讨、研究之处。
It is valuable to study the history conception of Wang Anshi.
王安石变法是宋代中国面临现代性缘起的积极回应。
Wang An-shih's Reform could be viewed as the answer of the challenges that the Sung Dynasty was bound to face.
第五部分分析了王安石的个性特征对变法成败的影响。
The fifth part analyses the impact of Wang Anshi's personality characteristics over the political reform' success and failure.
王安石的诗往往体现出一种禅的况味和追慕禅宗的本心。
Wang Anshi's poems often embodies a meaning of Buddhism and original intention of following the Chan sect.
王安石在南宋的身后名誉地位较低，官方多次诏令贬斥。
Wang Anshi's fame was low in Song Dynasty since the government had demoted his official positions for several times.
宋朝的王安石有诗云：“春风又绿江南岸。”说的多么好啊！
There are poems in the Song Dynasty's Wang says: "A spring breeze and the south bank of the Green River. " Talking about how good!
他评价历史人物有其合理性也有局限性，他充分肯定王安石的变法。
His appraisals of historical figures are both reasonable and limited. He fully affirmed Wang Anshi's political reform.
第二章主要论述了王安石、王(雨方)父子的庄学思想的主要内容。
Chapter Two mainly dissertates the "Chuang Tzu" theory of Wang An-shi and Wang Pang.
王安石的道本体作为最高的范畴表现在万物之中的人身上，就是人性。
The highest expression of Wang Anshi's Tao on the body of the human is human nature.
诚如宋代文豪王安石在《伤仲永》中所记载那样，天才是可以存在的。
Just like what Wang Anshi, who is a literary giant in Song dynasty, had illustrated in his famous argumentation "Pity Zhong Yong", genius exists.
由此证明，卜德认为“常平仓计划”与王安石变法无关的看法是错误的。
Also this author indicates and demonstrates that Prof Bodde mistook Henry A Wallace's ever normal granary plan as without any relationship with Wang Anshi.
每每吟诵起王安石的《元日》，去年春节的记忆便会清晰地浮现在我眼前。
" Often chanting of wang anshi "ganjitsu", the memory of the Spring Festival last year will be clearly emerge in front of my eyes.
所以《三经新义》主要体现了王安石的哲学思想，在学术上也取得了重要成就。
So the New Meanings on Three Classics mainly reflects Wang Anshi's philosophy. and also obtains important achievements in academic research.
王安石在宋代文化与文学史上，具有极显赫的位置，在多学科领域具有广泛的影响。
Wang Anshi enjoyed a prominent position in the Song culture and literature and his influence was widespread in various scientific fields.
1908年，两人对改革家王安石的集中评论为我们认识其异同提供了极佳的视点。
Their concentrated critiques in 1908 of the Chinese historical reformer Wang Anshi provide a fairly good vantage-point for comparison.
在一定意义上讲，王安石变法造成的制度后遗症，是传统中国近代化展开的结构性障碍。
In some sense, the institutional effects which were originated from Wang An-shih's Reform was the structural difficulty which prevented the development of capitalism.
王安石的《易泛论》是一篇解释《周易》字词的专章，反映了其治《易》注重训诂的特色。
On the book of Changes written by Wang Anshi is a book that explains the words from the book of Changes, reflecting his characteristics of explaining the book of Changes.
退居钟山以后，与神宗既近又远的关系，使王安石对新政前途怀有隐忧，但他无心也无力返回朝政。
Living by the Zhongshan mountain after retiring, Wang Anshi worried about the future of the New Deal, but he was reluctant and unable to go back to administration.
王安石祭欧文的辞彩超越了自我重礼教治政的文学观，在叙事抒情中与欧阳修《祭尹师鲁文》相类；
The ornate diction of Wang Anshi's proses of condolence to Ouyang Xiu had surpassed his literary view of emphasizing the importance of governing the country with ethics.
第一章主要分析了王安石学派的庄学思想产生的思想学术背景，并总结出王安石学派解《庄》的主要特点。
Chapter One gives an analysis on the academic background and summarizes main features of Wang An-shi school's "Chuang Tzu" theory.
所以，王安石的哲学思想本质上是一个内圣外王兼重的思想体系，与理学家偏重内圣的思想体系有很大的不同。
So Wang Anshi's philosophy a system with"a saint inside and a king outside", which is quite different from Neo-Confucian's thoughts which only focusing on inside.
所以，王安石的哲学思想本质上是一个内圣外王兼重的思想体系，与理学家偏重内圣的思想体系有很大的不同。
So Wang Anshi's philosophy a system with"a saint inside and a king outside", which is quite different from Neo-Confucian's thoughts which only focusing on inside.
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