《人间词话》是王国维重要的美学著作，也是清代尤其是近代以来词学研究的代表作。
Ren Jian Ci Hua is the important aesthetic work of Wang Guowei and a representative work in Ci study in the Qing Dynasty .
王国维是中国学术研究实现现代转型的第一人。
Wang Guowei is the first person to achieve modern transformation of academic research in China.
王国维抱着“无用之用”的观念研究美学。
Wang Guowei studies the aesthetics based on the idea of "useless use".
王国维美学研究的动机的形成有其自身情感和求知的需要，也依赖于适当的外部条件。
The motive of Wang Guowei's aesthetics research has his own requirement of knowledge and emotion. Of course, external condition is necessary.
王国维的“境界”说，是对其所研究与信奉的“审美”视域的学术超越；
Wang Guowei's idea of "the Plane Attained" reflected his academic transcendence over the "aesthetic experience" perspective upheld by him.
《桐乡徐氏印谱序》是王国维在清华研究院撰作的有关古史与古文字的最后作品之一。
TongXiangXuShiYinPuXu is one of WANG Guo-wei's last bookmakings about ancient history and ancient characters finished in the research institute of Tsinghua University.
王国维美学研究的内在发端是对知识和感情的双重需要，这在他的学术观念和学术行为上都有体现。
The immanent cause of his aesthetic researches is the double need for knowledge and affection, and it is both embodied in his academic idealism and academic conduct.
为学术计，王国维答应出任北京大学研究所国学门通讯导师。
Wang Guowei agrees to take the position of the correspondence adviser in the Chinese Classics Department at the Research Institute of Peking University for the sake of academy.
王国维的《屈子之精神》与梁启超的《屈原研究》是屈原研究的经典之作。
The Literature Spirits of Quzi ", which is written by Wangguowei, and "the study of Quyuan", which is written by Liangqichao are classical thesis of study of Quyuan."
王国维的《屈子之精神》与梁启超的《屈原研究》是屈原研究的经典之作。
The Literature Spirits of Quzi ", which is written by Wangguowei, and "the study of Quyuan", which is written by Liangqichao are classical thesis of study of Quyuan."
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