王充是东汉杰出的无神论思想家。
Wang Chong is an outstanding ideologist of atheism in the East Han dynasty.
王充这些独具特色的方法,成为他批判有神论的有力武器。
These unique methods became powerful weapons for Wang Chong to animadvert on theism.
50年代中期到60年代中期是王充闾散文创作的初始阶段。
The decade between the middle of 1950s and 1960s witnessed the beginning phase of Wang Chonglu's prose writing.
本论文主要通过王充仅存的著作《论衡》来探究王充的教育思想。
This thesis studies the educational thought of Wang Chong by researching his book Lun Heng.
最后,文章对荀子、王充二人思想一致性基础上的不同点进行分析。
In the end, the article analyses about the difference on the thought of Xunzi and Wangchong.
王充是东汉杰出的思想家与教育家,在中国思想史上占有重要地位。
Wang Chong who lived in Dong Han, is a distinguished educator and thinker. He occupies an important position in the history of Chinese thought.
王充从去虚存实出发,倡导耳目的感知、心意的思知、待问的学知。
The Ying Qi is the body and the Yang Qi is the spirit. Wang Chong advocated the power of perceptual recognition, thinking and learning in practice.
王充是东汉杰出的思想家,其著作《论衡》被公认为汉学界一部奇书。
Wang Chong was an outstanding thinker of the Donghan dynasty, and his famous book "Lun Heng" was considered to be a wonderful book on the sinological field.
这一转变的开始,是由王充、王符公然鄙视儒家道德治国的权威性为标志的。
The turning was marked by Wang Chong and Wang Fugong in neglecting the Confucian authority.
王充认为,知贫识浅、苟信闻见、论事不引效验是有神论产生的认识论根源;
Wang Chong believed that credulity, no-efficacy and sparseness of knowledge, is the epistemological basis of theism;
“知识提纯的批判工作”,是王充闾历史文化散文的批判意识与批判意蕴的思想性质与文化积淀。
"Criticism for knowledge purification" is ideaistic property and cultural accumulation of criticism awareness and meaning presenting in Wang Chonglv s prose about history and culture.
在儒学神学化的大背景下,东南的学者并未随波逐流,王充著《论衡》予以尖锐批判,表现出理性主义精神。
The Southeastern scholars did not go with the tide in the background of the theologization of Confucianism which was seriously criticized by Wang Chong in his Discourses Weighed in the Balance.
王充在继承前人哲学思想的基础上,用元气、星象、骨相这些物质的东西来解释“命”,主张偶然的禀气决定了必然性的“命”
Wang Chong, after he absorbed the philosophical thinking of the predecessors, explained the "life" by using such material things as vitality, astrology, and mettle.
王充在继承前人哲学思想的基础上,用元气、星象、骨相这些物质的东西来解释“命”,主张偶然的禀气决定了必然性的“命”
Wang Chong, after he absorbed the philosophical thinking of the predecessors, explained the "life" by using such material things as vitality, astrology, and mettle.
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