阿诺德？汤因比曾经说，一切进步。
第二部分主要介绍了汤因比文明史观的深邃蕴涵。
The second part mainly introduced Toynbee the civilized history viewpoint profound implication.
“挑战与应战”的原理是汤因比文明忧患论的积极发挥。
Toynbee starts from suffering of civilization in his study on history and puts forward the theory of "Challenge and Response."
“我从未喝过这种酒，太美了。”我的同事波莉•汤因比说。
"I have never had one of these before," said my colleague Polly Toynbee, "it's rather lovely."
但是，汤因比不同意斯宾格勒关于现代文明已经走到了末日的主张。
However, Toynbee disagreed with Spengler's belief that modern Western civilization is already doomed.
阿诺德·汤因比称，在神秘的宇宙中，人类总试图表达他们无法表达的东西。
In a mysterious universe, says Arnold Toynbee, man tries to express what they can of the ineffable.
在汤因比眼里，文明的存在是多元化与生长的，文明生长的实质是走向自决。
In Toynbee s the eye, the civilized existence is the multiplication and the growth, the civilization grows the essence is moves towards self determined.
汤因比是文明形态史观的集大成者，他继承斯宾格勒的思想而又把它发扬光大。
Toynbee is the civilized shape history viewpoint epitomizes, but he inherits the Spengler's thought also to carry forward it.
但是汤因比文明史也有局限性与不足，我们应该在以后的研究中作进一步的探讨。
But Toynbee the history of civilization also has the limitation and the insufficiency, we should make the further discussion in later research.
汤因比的历史研究是从整体上进行的，他把每一个文明都放在世界的范围内比较研究。
Arnold Toynbee conducts his historical studies in a holistic way. He puts every civilization into the global scope and makes a comparative study of them.
人类文明模式的理想建构，既不是柯林武德的从思想到思想的“鸽子笼方式”，也不是汤因比的自然主义的生物生成。
The construction of the ideal mode of civilization is neither Collingwood's dove-cage pattern (from thought to thought) nor Tonynbee's naturalist biological generation.
人类文明模式的理想建构，既不是柯林武德的从思想到思想的“鸽子笼方式”，也不是汤因比的自然主义的生物生成。
The construction of the ideal mode of civilization is neither Collingwood's dove-cage pattern (from thought to thought) nor Tonynbee's naturalist biological generation.
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