在民数记中，他是日间的云柱，和夜间的火柱。
In Numbers, he is the pillar of cloud by day, or the pillar of fire by night.
我认为在《民数记》中，值得注意的是,对摩西与上帝之间的关系的描述。
The book of Numbers, I think, is most remarkable for the relationship that it describes between Moses and God.
第一个是来自《民数记》14的片段，展示了摩西,让盛怒的上帝平静的能力。
The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.
神领他们出埃及。他们似乎有独角兽之力。(民数记23：22)。
God brought them out of Egypt; he hath as it were the strength of an unicorn. (Num 23:22).
有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
若有一个人误犯了罪，他就要献一岁的母山羊作赎罪祭。(民数记15：27)。
If one person SINS unwittingly, (due to error or ignorance,) he shall offer a female goat a year old for a sin offering. (Num 15:27).
民数记第13章一开始，神对摩西说：“你打发人去窥探我所赐给以色列人的迦南地。”
Numbers 13 begins, And the LORD spoke to Moses, saying, Send men that they may search the land of Canaan, which I am giving to the children of Israel.
它们似乎和利未记以及民数记的律法存在，联系但问题是，这些不同版本的律法间，究竟有什么样的联系？
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material?
他们在西奈呆了一年，我认为，文中这么写，在他们开始迁移之前，《民数记》中有很多法规和叙述材料。
They stay at Sinai for a year, I believe, in the text, before they begin their movement, and Numbers contains some law, and much narrative material.
同样地，所谓的摩西五经——《创世纪》，《出埃及记》《利未记》《民数记》《申命记》，无法被证实全部是摩西所写。
Similarly, the so-called five books of Moses — Genesis, Exodus, Leviticus, Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
但在下一篇《民数记》11中，摩西成为了那个对犹太人不停的抱怨，缺乏信仰，没有耐心的人，他准备认输。
But in this next passage, which is Numbers 11, Moses is the one who is impatient with the Israelites' constant complaints and lack of faith, and he's ready to throw in the towel.
比如，在《民数记》14中，当犹太人再次抱怨的时候，上帝决定毁灭他们，但是摩西阻止了，摩西的干涉，使上帝妥协了。
In Numbers 14, for example, when the Israelites complain again, God is determined to destroy them, and Moses intervenes, and the intervention leads to a compromise.
任何人不可以执法为由私自杀死重罪犯人。(民数记35：12“杀人者不可死，直至他站在会众面前受审判。”)
"Against anyone taking the law into his own hands to kill the perpetrator of a capital crime." (Numbers 35:12 "the murderer shall not die until he stands before the congregation in judgement.")
有趣的是，摩西五经中的其他四本经书，从来没有提到过国王，从《创世纪》到《民数记》，从没有一份正规的材料说，当你有了一位国王后，这些就是他应该做的事情。
Now, it's interesting because the other four books of the Pentateuch never mention a king. In Genesis through Numbers none of the legal materials say when you have a king this is what he shall do.
有趣的是，摩西五经中的其他四本经书，从来没有提到过国王，从《创世纪》到《民数记》，从没有一份正规的材料说，当你有了一位国王后，这些就是他应该做的事情。
Now, it's interesting because the other four books of the Pentateuch never mention a king. In Genesis through Numbers none of the legal materials say when you have a king this is what he shall do.
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