地图数据使人“误入歧路”并不是惊奇。
七色的歧路总有十字路口。
第三章探讨《歧路灯》在人物塑造方面的成就。
Chapter Three discusses Qi Lu Deng's achievements in character portrayal.
她们矛盾的女性观更让“我”走过了一段歧路。
Their contradictory views on women's role lead to the straying away of "I".
你是否正走入歧路，引领你走进那无助的境地？
但它也能诱导你试图以幻想替代现实，领你走上歧路。
But it can also entice you into letting fantasy overcome reality, leading you down a questionable path.
《歧路灯》作为教育小说，展现教育民俗事象，反映教育问题。
Qilu Deng as an education novel, demonstrates the education folklore, reflects education problems.
本文把《歧路灯》惯用语首先分为单语节型和双语节型两大类。
This paper, the Qilu Lanturn phrase first section is divided into monolingual and bilingual section type divided into two types.
第三部从《歧路灯》的教育民俗看作者的教育观，兼与同时代小说相比较。
The third part analyses the education concept of author from the education folklore in the novel, and compare with the contemporary novels.
本文试图从汉语史的角度，对《歧路灯》中的祈使句做全面的调查和研究。
This paper attempts to do a comprehensive investigation and study on the imperative sentences in QiLuDeng from the perspective of Chinese history.
李绿园的生平与谭绍闻的人生经历完全不同，因此《歧路灯》不是作者的自传。
The life experience of the author and Tan Shaowen who is the leading character in the novel is completely different, therefore the novel is not the author's autobiography.
十八世纪李绿园的《歧路灯》作为研究教育问题的小说，描绘了丰富的教育民俗事象。
The novel Qilu Deng was written by Li Lüyuan in the 18 century. It described abundant education folklore.
但人类的教育历程发生了异化：走上了以谋生教育、工具教育和应试教育为目的的歧路。
But the human education process took place the alienation: Walk top regard making a living the education, tool education with should try the education as the forked road of the purpose.
所以我决定最好还是强制使用绑定定义文件，而不是怂恿用户陷入用标签定义绑定元数据的歧路。
I decided it was better to just force the use of a binding definition file than to encourage users to start down the pitfall-laden path of defining binding metadata in tags.
这种行动有多种好处，其中的一种便是在可以留下迹印的地方让倒着走的蹄痕把猎人和猎狗引入歧路。
On soil where an imprint of the track may be left, this manoeuvre possesses, among other advantages, that of deceiving the huntsmen and the dogs, by throwing them on the wrong scent.
我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，文学的光华再现，普天下生灵共谒。
I dream that one day, deep bridge, leveling mountains, Crossroads of smooth, winding paths into a thoroughfare, literary representation of Sinorama, people were called the whole world.
法律方法研究中的本体论倾向打乱了法律方法的应有的定位，最终有可能将法律方法的研究引向歧路。
The ontological tendencies in legal research tend to disorganize the legal method that should be positioned, and eventually have the possibility of leading astray to the research of legal methods.
李绿园的《歧路灯》和他的《家训谆言》有着密切的联系，与同时代《家训》在教育观方面产生共鸣。
The novel Qilu Deng has close relationship with the novelist's Jiaxun Zhunyan. At the same time, it has the similar idea with the contemporary Family Instructions.
第一章，绪论，介绍了《歧路灯》这部小说及前人对它的研究，并对本文研究的意义、方法等作了说明。
The first chapter, Introduction, introduces the Qilu Lanturn the novel and the previous study it, and the significance of this study, methods described.
社会赌博之风、塾师家庭的出身、为师任教的人生经历、以及自身家庭教育问题，为李绿园创作《歧路灯》奠定基础。
Social gambling style, the family background of private teachers, life experience of teaching, self-righteous heart and family education problem, provide the basis for the novel creation.
当然，我们也需要团队协作，没有人喜欢那些总把别人带到歧路上去的人，但是喜欢标新立异且有个性的人也不是什么坏事。
Of course they need to be a team player, and nobody wants to work with someone who rubs people up the wrong way, but there is nothing wrong with mavericks and strong characters.
本文以荣格的人格面具及阴影理论为依托，探讨了小说的主人公阿申巴赫如何一步步从纯粹的艺术审美陷入情感倒错的歧路。
Based on Jung's theory of Persona and Shadow, this paper reveals how the novella's protagonist Aschenbach gradually slides from pure artistic appreciation to the gulf of crazy erotic desire.
《歧路灯》中使用的惯用语数量众多，生命力强，富有中原地方特色，在很大程度上反映了《歧路灯》时代中原地区的语言特点。
Qilu Lanturn phrase used in the large number of vitality, full of local characteristics the Central Plains, to a large extent reflect the Qilu Lanturn Time Language Features of the Central Region.
论文通过对疾病的文化隐喻解读，总结时代人格的自恋主义特征，观照当代人的心灵迷宫，烛照辨识那些黑暗的歧路之处，以助困顿的灵魂找到出口。
The purpose of this study is to find out exit in labyrinth of the era's personality through lightended the dark and confusing infinite loop.
论文通过对疾病的文化隐喻解读，总结时代人格的自恋主义特征，观照当代人的心灵迷宫，烛照辨识那些黑暗的歧路之处，以助困顿的灵魂找到出口。
The purpose of this study is to find out exit in labyrinth of the era's personality through lightended the dark and confusing infinite loop.
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