日常生活的审美化应该是美学的本根。
日常生活的审美化非但没有给美学带来多少荣耀，相反使美学执着于“此岸”，进而走向异化、走向反美学。
Aestheticism for daily life does not bring honor to aesthetics. On the contrary, it makes aesthetics stick to "this-side" and further into alienation and anti-aesthetics.
“审美化”的现象是当前社会的普遍现象，它不仅仅局限于日常生活，实际上已经遍及了现代社会的各个领域。
The phenomenon of Aestheticism is a common one in contemporary society, which is not only limited in the daily life, but also spreads over every field of the modern society actually.
而对“日常生活审美化”更应该进行谨慎的反思，应该把这一美学现象纳入美学批评的框架中来观照。
So there should be a prudent reflection on the aesthetic consciousness and this aesthetic phenomenon should be included in the frame of aesthetic criticism.
第一章以《消费文化与后现代主义》和《重构美学》为着眼点，梳理了日常生活审美化的理论渊源。
The first chapter of "consumer culture and post-modernist" and "aesthetic Reconstruction" focus, combing the daily life of aesthetic theory of origins.
与此同时，我们也应对日常生活审美化保持一定的警惕。
At the same time, we should also maintain a certain aesthetic daily vigilance.
消费社会促生了以“物质审美化与审美物质化”为核心的日常生活美学。
The consuming society favors the living aesthetics whose core is "material aestheticized and aesthetics materialized".
第二章分析了日常生活审美化理论的时代背景与现实根源。
Chapter II of the daily life of aesthetic theory with the reality of The Times background causes.
日常生活审美化无疑是当代消费社会最为重要的一种文化现象。
The aestheticization of everyday life is a main culture instance on our Consumer Society.
它作为社会化、商业化、审美化的人类文化载体，正以迅雷不及掩耳之势，侵透著我们的日常生活。
As human beings culture medium of socialization, commercialization, it has pervaded into our daily life at an unexpected speed.
“日常生活审美化”以及由它衍生的文艺学科边界问题的论争，无疑是近三年来文艺学、美学界最受瞩目的话题。
The debate over the "aestheticization of daily life" and consequent issues about literature has been a hot topic in the literary and aesthetic circles in the past three years.
一句话，旅游审美活动在“走出”和“走进”日常生活中，实现了人的审美化生存，完善、提升了人的自由生命。
In short, the aesthetic activity of tourism realizes human's aesthetic existence, perfect and sublimates human's free life by "stepping out" and "stepping into" human daily life.
日常生活审美化正是艺术转向的途径和表现。
The aestheticization of everyday life is just the approach and performance of the shift of the art.
日常生活审美化，是现代社会生活中出现的一种新的重要现象。
Aestheticization of everyday life is the important social phenomenon in modern society.
从何种角度看待日常生活审美化，为其学理化的研究开辟道路，是一个很重要的问题。
There fore which view we should take to study the aestheticsized daily life so as to make a new way for its theoretical research has become an important problem.
面对这样的事实，我们不能对日常生活审美化作粗暴的否定，而要积极地接受与倡导。
Faced with the fact that, we can not aesthetic into the daily life of the brutal denial, and to promote prudent to accept.
分别以影像世界、赛博空间和身体审美为研究对象，主要分析了它们对日常生活审美化的积极的建构意义。
By studying image world, Cyberspace and body aesthetic, this part analyses their positive construction significance on "the aestheticization of everyday life" mainly.
第二部分论证了虚拟性对日常生活审美化的影响。
The second part demonstrates the essence of virtual is making a notable impact on daily life.
“虚拟性”作为“日常生活审美化”问题的核心表征，主要包涵符号虚拟的生活方式和数字虚拟的生存空间两个层面。
The essence of virtual , including life style of symbol virtual and living space of digit virtual , is the central representation of"the aestheticization of everyday life".
第三章探讨了中国语境中的日常生活审美化问题。
Chapter III of the Chinese aesthetic in the Context of the daily life of the issue.
论文的第一部分分析了“日常生活审美化”的语境与表征。
The first part of the thesis analyses the context and representation of "the aestheticization of everyday life".
消费主义是消费社会的主导逻辑，“日常生活审美化”作为消费社会的中心特征呈现，以消费文化为具体的历史语境。
Consumerism is the dominant logic of consumer society. In the historical context of consumerism, "the aestheticization of everyday life" is the central feature.
考察关于日常生活审美化的讨论中的观点，提出两个问题加以讨论。
"The aestheticization of daily life" is Chinese aesthetics theory and art theory debate at present.
考察关于日常生活审美化的讨论中的观点，提出两个问题加以讨论。
"The aestheticization of daily life" is Chinese aesthetics theory and art theory debate at present.
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